Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Homes and haunts -- Greece
It is, of course, possible that Mr. Leaf, who has not edited the
_Odyssey,_ may now, in deference to his belief in the Pisistratean
editor, have changed his opinion of the merits of the poem. If the
_Odyssey,_ like the _Iliad_, was, till about 540 B.C., a chaos of
lays of all ages, variously known in various _repertoires_ of the
rhapsodists, and patched up by the Pisistratean editor, then of two
things one--either Mr. Leaf abides by his enthusiastic belief in the
excellency of the composition, or he does not. If he does still believe
that the composition of the _Odyssey_ is a masterpiece, then the
Pisistratean editor was a great master of construction. If he now, on
the other hand, agrees with Wilamowitz Moellendorff that the _Odyssey_ is
cobbler's work, then his literary opinions are unstable.
CHAPTER XVI
HOMER AND THE FRENCH MEDIAEVAL EPICS
Sir Richard Jebb remarks, with truth, that "before any definite solution
of the Homeric problem could derive scientific support from such
analogies" (with epics of other peoples), "it would be necessary to show
that the particular conditions under which the Homeric poems appear in
early Greece had been reproduced with sufficient closeness elsewhere."
[Footnote: Homer, pp. 131, 132.] Now we can show that the particular
conditions under which the Homeric poems confessedly arose were
"reproduced with sufficient closeness elsewhere," except that no really
great poet was elsewhere present.
This occurred among the Germanic aristocracy, "the Franks of France,"
in the eleventh, twelfth, and early thirteenth centuries of our era. The
closeness of the whole parallel, allowing for the admitted absence in
France of a very great and truly artistic poet, is astonishing.
We have first, in France, answering to the Achaean aristocracy, the
Frankish noblesse of warriors dwelling in princely courts and strong
castles, dominating an older population, owing a practically doubtful
fealty to an Over-Lord, the King, passing their days in the chace, in
private war, or in revolt against the Over-Lord, and, for all
literary entertainment, depending on the recitations of epic poems by
_jongleurs_, who in some cases are of gentle birth, and are the authors
of the poems which they recite.
"This national poetry," says M. Gaston Paris, "was born and mainly
developed among the warlike class, princes, lords, and their courts....
At first, no doubt, some of these men of the sword themselves composed
and chanted lays" (like Achilles), "but soon there arose a special class
of poets ... They went from court to court, from castle ... Later,
when the townsfolk began to be interested in their chants, they sank
a degree, and took their stand in public open places ..." [Footnote:
_Literature Francaise au Moyen Age_, pp. 36, 37. 1898.]
Public-domain text, read in full here on John Shaqi.
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