Homer's Odyssey: A CommentarySnider, Denton Jaques
Philosophy
Homer's Odyssey: A Commentary
Snider, Denton Jaques
Epic poetry, Greek -- History and criticism; Homer. Odyssey; Odysseus, King of Ithaca (Mythological character) -- In literature
While Ulysses may not have personally participated in the guilty deed,
he was not active against it, he did not apparently seem to restrain
the repetitions of it, he was paralyzed in energy. It was his will
which was defective, not his intellect; he did not commit the offense,
but he did not stop it, and try to conciliate the wrath of the Gods by
sacrifices, by what we now call repentance. Hence, while he does not
perish, he is still unfinished, incomplete, with a limit to be removed.
A training of the Will is to be gone through next, till it be able to
do what Reason commands. A new discipline therefore is in store for the
Hero after the loss of his ship and his companions.
What will this discipline be? To a degree his entire career must be
worked over again from the beginning. Upon his fragment of wood he
floats back to Scylla and Charybdis; he falls into the old dualism in
one of its phases, for he cannot stay upon the Island of the Sun, the
place of unity and rest and light. Indeed have we not just seen him in
the fierce conflict between knowing and doing, which he has not been
able to unify in the last adventure? So he drops back between the
grinding mill-stones of two opposites; one of these opposites, the
maelstrom Charybdis, is sucking him in, but he clutches the branches of
a large fig-tree overhanging the whirlpool, and holds fast till his
mast and keel return to the surface of the water, upon which he
escapes.
One cannot help feeling that the poet in this description has a
conscious meaning underneath, it is more or less allegorical. The will
of Ulysses was paralyzed in the Island of the Sun, he is helplessly
carried forward on the sea, till the yawning gulf of Charybdis
(Despair) threatens to swallow him, when he puts forth a mighty effort
of will, represented in his clinging to the branches of the fig tree,
which extends Hope to him, and thus he rescues himself. Now he rows his
raft "with both his hands," it is indeed time to exert anew his
volition. Charybdis could not take him, on account of a saving germ in
him still; she has to let him pass. Whither?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account