Homer's Odyssey: A CommentarySnider, Denton Jaques
Philosophy
Homer's Odyssey: A Commentary
Snider, Denton Jaques
Epic poetry, Greek -- History and criticism; Homer. Odyssey; Odysseus, King of Ithaca (Mythological character) -- In literature
_Survey of Books Thirteenth to Sixteenth._ In this portion we are to
witness the leading transition of the poem, that of Ulysses and
Telemachus to Ithaca, the transition from the long and elaborate
preparation for the act to the act itself, which is the supreme one of
man, that of asserting and realizing the Divine Order. In these four
Books is the gathering of the chosen forces into one spot and into one
purpose--which forces have been hitherto separately developed; here it
is that we behold the practical preliminary movement for destroying the
Suitors. Hence arises the feeling which most readers express on a
sympathetic perusal, that these four Books of the Ithakeiad, which is
the name already given to the present division of the Odyssey, have
enough in common to cause them to be grouped together in an organic
survey of the poem. They have, first of all, unity of locality--the hut
of the swineherd--to which, round which, and from which their incidents
move. To be sure there is a glance at the enemy, the Suitors, who are
at a different point; but even this glance serves to emphasize the
setting common to these four Books, which is the abode of Eumaeus. Very
humble it is, but it stands in every way as the contrast to the palace.
This unity of place naturally suggests unity of action as to what is
going on in that place. All the forces in opposition to the Suitors are
secretly gathering there and organizing. It is the center of attraction
which is drawing out of the universe every atom of congenial energy for
punishing the transgressors. It has brought Ulysses from Phaeacia,
Telemachus from Sparta, and possesses already the faithful Eumaeus in
its own right. This is the fortress, and these are the three men who
make the attacking army. They are now getting themselves together. All
three have passed through a grand discipline just for the present end,
which is to be the great deed of deliverance.
Moreover the place has a character of its own, a peculiar atmosphere in
sympathy with its purpose. Its strength we feel, its adamantine
fidelity to the House of Ulysses. It is a secluded spot in contrast to
the palace; its occupant is a slave in contrast to the kings who are
suitors; his business is to be the companion of swine in contrast to
the regal entertainment at court. The highest and the humblest of the
social order are here placed side by side; with what result? The
unswerving rock of loyalty is the hut and the heart of the swineherd;
upon it as the foundation the shattered institutional world of Ithaca
is to be rebuilt. The lowest class of society is, after all, the basis
of the edifice; if it remain sound, then the superstructure can be
erected again after the fiery purification. But if it be utterly
rotten, what then? Such, however, is not the case in Ithaca, as long as
there exists a man like the swineherd. From his rock, then, and, still
more, from his spirit, is to issue the energy which is to transform
that perverted land of Ithaca.
Public-domain text, read in full here on John Shaqi.
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