Homer's Odyssey: A CommentarySnider, Denton Jaques
Philosophy
Homer's Odyssey: A Commentary
Snider, Denton Jaques
Epic poetry, Greek -- History and criticism; Homer. Odyssey; Odysseus, King of Ithaca (Mythological character) -- In literature
_Book Twenty-second._ The final act of justice, the Day of Judgment,
perchance the Crack of Doom; such conceptions have long been familiar
to man and still are; in the present Book they find one of their most
striking embodiments. That for which so long preparation has been made,
is now realized: the vindication of the Ethical Order of the World.
There is, however, little feeling for that charity and humanity before
noticed; stern, inflexible, merciless justice is the mood and meaning
of this piece of writing.
The Book has essentially two parts: the punishment of the guilty men
(Suitors and Servants) with the sparing of the innocent, and the
punishment of the guilty women (servants) with the sparing of the
innocent. Thus in both parts there is the penalty, yet also the
discrimination, according to the deed.
I. The first part is mainly a battle, an Homeric battle, and reminds
the reader of many a combat in the Iliad. Of the conflict with the
Suitors here described we can discern three stages, which are marked
also by the use of different weapons, the bow, the spear, and the
sword.
(1) The first stage of the battle opens with the slaying of Antinous,
the ringleader of the band, who is pierced by an arrow from the bow of
Ulysses. The crowd threatens Ulysses, who now utters to them what may
be called their last judgment, announcing who he is, and his purpose to
punish their crimes: "Dogs! you thought I would not come back from
Troy, and therefore you devoured my substance, debauched my
maid-servants; and wooed my wife while I was still alive. You feared
not the Gods, nor the vengeance of man afterwards; now destruction
hangs over you all." This may be taken as a statement of the ethical
content of the poem from the mouth of Ulysses himself at the critical
moment. The Suitors feared not the Gods, were violators of the Divine
Order, for which violation man was to punish them. Again the two sides,
the divine and human, are put together. In vain Eurymachus, a spokesman
for the Suitors, offers amends, guilt cannot now buy itself free when
caught. Ulysses answers: "If thou shouldst offer all that thou hast and
all that thy father has, and other gifts, I would not desist." So
Eurymachus, perishes by the second arrow and still another Suitor,
Amphinomus is pierced by the spear of Telemachus. Thus three leaders
are slain in this preliminary stage.
(2) The second stage of the conflict begins by Telemachus bringing a
shield, two spears, and a helmet for his father, whose arrows are not
enough for the enemies. Also he brings armor for the cowherd and
swineherd, as well as for himself; thus the four men get themselves
fully equipped.
Public-domain text, read in full here on John Shaqi.
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