Homer's Odyssey: A CommentarySnider, Denton Jaques
Philosophy
Homer's Odyssey: A Commentary
Snider, Denton Jaques
Epic poetry, Greek -- History and criticism; Homer. Odyssey; Odysseus, King of Ithaca (Mythological character) -- In literature
2. Ino Leucothea, Ino the white Goddess, beholds him with pity in his
extremity--she was once mortal herself but now is divine. Her function
seems to be to help the shipwrecked mariner; her name reminds the
reader of the white calm of the sea, elsewhere celebrated by Homer
(Book X, 94; Nitzsch's observation). Thus she appears to represent the
peaceful placid mood of the marine element, which rises in the midst of
the storm and imparts hope and courage, nay predicts safety. She gives
her veil to Ulysses, in which commentators trace a suggestion of the
fillet or sacred cloth which was given out from a temple in Samothrace,
and had the power of saving the endangered mariner, if he had tied it
round his body. As it is here employed, it strangely suggests a
life-preserver. At any rate Ino is the calming power opposed to angry
Neptune, and she works upon both the waters and the man.
"Ill-fated man," she cries, "why hast thou so angered Neptune?" Then
she changes her note: "Still he shall not destroy thee, however much he
desires." She bids him give up his raft to the anger of Neptune, throw
away his clinging wet garments of Calypso, and swim to the land of the
Phaeacians. Then she hands him the veil which he is to "bind beneath his
breast," and, when he has reached land, he is to throw it back into the
sea. A ritual of some kind, symbolic acts we feel these to be, though
their exact meaning may be doubtful. Ino, "the daughter of Cadmus," is
supposed to have been a Phoenician Goddess originally, and to have
been transferred to the Greek sailor, just as his navigation came to
him, partly at least, from the Phoenicians. If he girded himself with
the consecrated veil of Leucothea, the Goddess of the calm, Neptune
himself in wrath could not sink him.
Such was the faith required of Ulysses, but now comes the internal
counterstroke: his skepticism. "Ah me! what if some God is planning
another fraud against me, bidding me quit my raft!" The doubter refuses
to obey and clings to his raft. But the waves make short work of it
now, and Ulysses by sheer necessity has to do as the Goddess bade him;
"with hands outspread he plunged into the sea," the veil being
underneath him. When he quits his raft, and is seen in the water,
Neptune dismisses him from view with a parting execration, and Pallas
begins to help him, not openly, but indirectly.
Public-domain text, read in full here on John Shaqi.
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