Homes and Haunts of the Most Eminent British Poets, Vol. 1 (of 2)Howitt, William
History
Homes and Haunts of the Most Eminent British Poets, Vol. 1 (of 2)
Howitt, William
Literary landmarks -- Great Britain; Poets, English -- Homes and haunts
the very people seem to me more ignorant and stupid than is the wont of
Scotland; they would match the Surrey chopsticks or Essex calves of
England.
I walked over from Kelso on the Sunday morning to Ednam. The people
were collected about the church door, waiting for the time of service. I
thought it a good opportunity to hear something of the traditions of the
country about Thomson. Nobody could tell me any thing. So little idea
had they of a poet, that they informed me that another poet had been
born there besides Thomson. I asked whom that might be. They said, "One
White, a decrepit old man who used to write under the trees of the
church-yard;" and this they thought having another poet! Such--as we are
often obliged to exclaim--is fame!
An old woman, into whose cottage I stepped, on returning, to avoid a
shower, was more intelligent. She told me that her mother had lived at
the old manse, and frequently heard what had been told to inquirers. The
manse in which Thomson was born, she said, was of mud; and he was born
in the parlor, which had a bed in a recess concealed by a curtain.
The present minister is the son of a saddler at Hawick. I stayed the
service, or at least nearly three hours of it. It is the odd custom of
many country places in Scotland, where the people have too far to come
to be able to do it twice in the day, to actually have two services
performed all at one sitting. With that attention to mere rigid
formality which this Calvinism has introduced, that task-work holiness
which teaches that God's wrath will be aroused if they do not go through
a certain number of prayers, sermons, and ceremonies in the day, they
have the morning and afternoon services all at once. There were,
therefore, _two_ enormously long sermons, three prayers, three singings,
and, to make worse of it, the sermons consisted of such a mass of
doctrinal stubble as filled me with astonishment that such actual
rubbish, and worse than rubbish, could at the present day be inflicted
on any patient and unoffending people. What a gross perversion and
misconception of Christianity is this! How my heart bled at the very
idea that the State paid and upheld this system, by which the people
were not blessed with the pure, simple, and benign knowledge of that
simplest, most beautiful, and love-inspiring of all systems,
Christianity, but were actually cursed with the drawing of the horrid
furze-bushes of school divinity and Calvinistic damnation across their
naked consciences.
Public-domain text, read in full here on John Shaqi.
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