Homes and Haunts of the Most Eminent British Poets, Vol. 1 (of 2)Howitt, William
History
Homes and Haunts of the Most Eminent British Poets, Vol. 1 (of 2)
Howitt, William
Literary landmarks -- Great Britain; Poets, English -- Homes and haunts
The remarks of Dr. Johnson appear to me, in the case of Shenstone, who
was amiable but trifling, as very just: "Now was excited his delight in
rural pleasures and his ambition of rural elegance. He began, from the
time of occupying his own estate, to point his prospects, to diversify
his surface, to entangle his walks, and to wind his waters, which he did
with such judgment and such fancy as made his little domain the envy of
the great and the admiration of the skillful; a place to be visited by
travelers, and copied by designers. Whether to plant a walk in
undulating curves, and to place a bench at every turn where there is an
object to catch the view; to make water run where it will be heard, and
to stagnate where it will be seen; to leave intervals where the eye will
be pleased, and to thicken the plantation where there is something to be
hidden, demand any great powers of mind, I will not inquire; perhaps a
sullen and surly spectator may think such performances rather the sport
than the business of human reason. But it must be at least confessed
that to embellish the form of nature is an innocent amusement, and some
praise must be allowed by the most supercilious observer to him who does
best what such multitudes are contending to do well."
This seems to me the precise merit of Shenstone. He introduced a better
taste in landscape gardening, though _his_ taste was often questionable,
and may be ranked with Browne and Kent. He was a man of taste rather
than of genius, and may claim a full alliance with the lovers of nature,
but is as far from the association with great poets--with such men as
Milton or Shakspeare, Burns or Elliott, as the glow-worm is with the
comet. Poetry is not only the highest art, but, next to religion itself,
the most divine principle on earth. It is a religion itself, or, rather,
forms part and parcel of that of Christ; for its object is to stimulate
virtue, abash vice, raise the humble, abase the proud, call forth the
most splendid qualities of the soul, and pour love like a river over the
earth till it fills every house, and leaves behind it a fertility like
that which follows the inundations of the Nile. We do injustice to
Shenstone when we place him beside the giants, and thus provokingly
display his true proportions.
"The pleasure of Shenstone," continues Johnson, "was all in his eye; he
valued what he valued merely for its looks; nothing raised his
indignation more than to ask if there were any fishes in his water.
Public-domain text, read in full here on John Shaqi.
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