Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2)Howitt, William
General
Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2)
Howitt, William
Literary landmarks -- Great Britain; Poets, English -- Homes and haunts
commenced the review of Wordsworth's Excursion with the ludicrous
words,--"This will never do!" and declared that there was not a line
of poetry, or scarcely of common sense, in it, "from the hour that the
driveler squatted himself down in the sun, to the end of his
preaching." Let every youthful aspirant remember this history; and
that if criticism could prevail over genius, we should not at this
moment have one great established poet on our list of fame.
Wordsworth's poetical philosophy is now thought to be too well known
to need much explanation. He has indeed expounded it himself in almost
every page.
Yet, after all the brilliant and profound criticism which has been
expended upon it, by almost every review in these kingdoms, and by
every writer on poetry and poets, the simple truth remains to be told.
The fact lay too much on the surface for very deep and metaphysical
divers to perceive. It was too obvious to be seen by those who profess
to see farther into a millstone than any body else. And what, then, is
the fundamental philosophy of Wordsworth?
It is, what he, perhaps, would himself start to hear, simply a poetic
Quakerism. The Quaker's religious faith is in immediate inspiration.
He believes that if he "centers down," as he calls it, into his own
mind, and puts to rest all his natural faculties and thoughts, he will
receive the impulses and intimations of the Divine Spirit. He is not
to seek, to strive, to inquire, but to be passive, and receive. This
is precisely the great doctrine of Wordsworth, as it regards poetry.
He believes the Divine Spirit which fills the universe, to have so
molded all the forms of visible nature, as to make them to us
perpetual monitors and instructors:--
"To inform
The mind that is within us; to impress
With quietness and beauty, and to feed
With lofty thoughts."
Thus, in Expostulation and Reply, this doctrine is most distinctly
pronounced:--
"'Why, William, on that old gray stone
Thus for the length of half-a-day,
Why, William, sit you thus alone,
And dream your time away?
"'Where are your books? that light bequeathed
To beings else forlorn and blind!
Up! up! and drink the spirit breathed
From dead men to their kind.
"'You look round on your mother earth,
As if she for no purpose bore you;
As if you were her first-born birth,
And none had lived before you!'
"One morning thus by Esthwaite Lake,
When life was sweet, I knew not why,
To me my good friend Mathew spake,
And thus I made reply:--
"'The eye it can not choose but see;
We can not bid the ear be still;
Our bodies feel, where'er they be,
Against or with our will.
"'Nor less I deem that there are powers
Which of themselves our minds impress;
That we can feel, this mind of ours
In a wise passiveness.
Public-domain text, read in full here on John Shaqi.
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