As this is a curious subject, and particularly curious, as it has escaped the research of those who have thought themselves the most profound, I have gone the more fully into it. But to compare all such passages in Wordsworth and the writings of the early Friends, as would amply prove the fact here introduced, would make a very large volume. The writings of these old worthies are one mass of Wordsworthisms. In some particulars, he has not reached the sublime moral elevation of his masters, as in regard to war; he is martial, and thinks Slaughter, God's daughter. They very sensibly set Slaughter down as the daughter of a very opposite personage. In fact, had not the Friends overshadowed their great doctrines by broad brims, and disguised them in collarless coats; had they not put forward as the outward signs of their community, formality and singularity, the great doctrines which they hold of the great and immutable truth, more than any other people, would have made them far greater than any other people; the high and universally acknowledged instructors of the world in the principles of freedom, moral greatness, and social happiness. As it is, they have made them the most sturdy and efficient agents of peace, right notions of church government, and liberty to the enslaved; and, not the less certainly, the greatest of modern reformers in poetical philosophy. As Fox and his disciples were fiercely attacked as innovators in religion, so Wordsworth was as fiercely attacked as an innovator in literature. Little did the cold and material spirit of Scotch skeptical criticism dream that it was running its head against the old sturdy spirit of Quakerism, in the new heresy, of what they were pleased to term the Lake school.