Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2)Howitt, William
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Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2)
Howitt, William
Literary landmarks -- Great Britain; Poets, English -- Homes and haunts
"Methinks e'en now the interview I see.
The mistress's kind smile, the master's glee.
Much of my future happiness they said,
Much of the easy life the scholars led;
Of spacious playground, and of wholesome air,
The best instruction, and the tenderest care;
And when I followed to the garden door
My father, till, through tears, I saw no more,--
How civilly they soothed my parting pain,
_And how they never spake so civilly again_."
Bravo! Southey! In these lines how many feelings of how many oppressed
little hearts you have given vent to! Improvement, I do believe, has
found its way, in a great degree, since then into private schools; but
in many of them still, how much remains to be done! How much more may
the spirits of masters and mistresses be humanized! How much more the
law of love be substituted for the law of severity! It can not be too
deeply impressed on the hearts of those who take the charge of
children often at a great distance, that there is no tyranny so
cowardly and mean as that which is exercised, not over grown men, but
over tender children.
Coleridge calls this change, being "first plucked up and
transplanted;" and adds--"Oh, what a change! I was a depressed,
moping, friendless, poor orphan, half-starved;--at that time the
portion of food to the Bluecoats was cruelly insufficient for those
who had no friends to supply them." For those who had friends to
supply them, the distinction set up was of the most detestable kind.
They had luxuries brought in and served up before these poor
half-starved little wretches. Charles Lamb, under the title of Elia,
describes his own case as one of these favored ones. "I remember Lamb
at school, and can well remember that he had some peculiar advantages,
which I and others of his schoolfellows had not. His friends lived in
town and were at hand, and he had the privilege of going to see them
almost as often as he wished, through some invidious distinction which
was denied us. The present treasurer of the Inner Temple can explain
how it happened. He had his tea and hot rolls in the morning, while we
were battening upon our quarter of a penny loaf; our _crug_ moistened
with attenuated small beer in wooden piggins, smacking of the pitched
leathern jack it was poured from. On Mondays, milk porritch, blue and
tasteless, and the pease soup of Saturday, coarse and choking, were
enriched for him with a slice of 'extraordinary bread and butter' from
the hot loaf of the Temple. The Wednesday's mess of millet, somewhat
less repugnant--(we had three banyan to four meat days in the
week)--was endeared to his palate with a lump of double-refined, and a
smack of ginger, or the fragrant cinnamon, to make it go down the more
glibly. In lieu of our _half-pickled_ Sundays, or _quite fresh_ boiled
beef on Thursdays, strong as caro equina, with destestable marigolds
floating in the pail to poison the broth; our scanty mutton crags on
Public-domain text, read in full here on John Shaqi.
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