Guided by the idea that she should find the Alexandrian at the nearest well, she went on and called him, then hurrying on from cave to cave she delivered her message in Hermas’ name, happy to serve him. CHAPTER XX. They were all collected behind the rough wall on the edge of the ravine-the strange men who had turned their back on life with all its joys and pails, its duties and its delights, on the community and family to which they belonged, and had fled to the desert, there to strive for a prize above and beyond this life, when they had of their own free-will renounced all other effort. In the voiceless desert, far from the enticing echoes of the world, it might be easy to kill every sensual impulse, to throw off the fetters of the world, and so bring that humanity, which was bound to the dust through sin and the flesh, nearer to the pure and incorporate being of the Divinity. All these men were Christians, and, like the Saviour who had freely taken torments upon Himself to become the Redeemer, they too sought through the purifying power of suffering to free themselves from the dross of their impure human nature, and by severe penance to contribute their share of atonement for their own guilt, and for that of all their race. No fear of persecution had driven them into the desert--nothing but the hope of gaining the hardest of victories. All the anchorites who had been summoned to the tower were Egyptians and Syrians, and among the former particularly there were many who, being already inured to abstinence and penance in the service of the old gods in their own country, now as Christians had selected as the scene of their pious exercises the very spot where the Lord must have revealed Himself to his elect. At a later date not merely Sinai itself but the whole tract of Arabia Petraea--through which, as it was said, the Jews at their exodus under Moses had wandered--was peopled with ascetics of like mind, who gave to their settlements the names of the resting-places of the chosen people, as mentioned in the Scriptures; but as yet there was no connection between the individual penitents, no order ruled their lives; they might still be counted by tens, though ere long they numbered hundreds and thousands. The threat of danger had brought all these contemners of the world and of life in stormy haste to the shelter of the tower, in spite of their readiness to die. Only old Kosmas, who had withdrawn to the desert with his wife--she had found a grave there--had remained in his cave, and had declared to Gelasius, who shared his cave and who had urged him to flight, that he was content in whatever place or whatever hour the Lord should call him, and that it was in God’s hands to decide whether old age or an arrow-shot should open to him the gates of heaven.