"To him, above whose guilty head,
Suspended by a thread,
The naked sword is hung for evermore,
Not feasts Sicilian shall
With all their cates recall
That zest the simplest fare could once inspire;
Nor song of birds, nor music of the lyre
Shall his lost sleep restore:
But gentle sleep shuns not
The rustic's lowly cot,
Nor mossy bank o'ercanopied with trees,
Nor Tempe's leafy vale stirred by the western breeze.
"The man who lives content with whatsoe'er
Sufficeth for his needs,
The storm-tossed ocean vexeth not with care,
Nor the fierce tempest which Arcturus breeds,
When in the sky he sets,
Nor that which Hoedus, at his rise, begets:
Nor will he grieve, although
His vines be all laid low
Beneath the driving hail,
Nor though, by reason of the drenching rain,
Or heat, that shrivels up his fields like fire,
Or fierce extremities of winter's ire,
Blight shall o'erwhelm his fruit-trees and his grain,
And all his farm's delusive promise fail.
"The fish are conscious that a narrower bound
Is drawn the seas around
By masses huge hurled down into the deep.
There, at the bidding of a lord, for whom
Not all the land he owns is ample room,
Do the contractor and his labourers heap
Vast piles of stone, the ocean back to sweep.
But let him climb in pride,
That lord of halls unblest,
Up to their topmost crest,
Yet ever by his side
Climb Terror and Unrest;
Within the brazen galley's sides
Care, ever wakeful, flits,
And at his back, when forth in state he rides.
Her withering shadow sits.
"If thus it fare with all,
If neither marbles from the Phrygian mine,
Nor star-bright robes of purple and of pall,
Nor the Falernian vine,
Nor costliest balsams, fetched from farthest Ind,
Can soothe the restless mind,
Why should I choose
To rear on high, as modern spendthrifts use,
A lofty hall, might be the home for kings,
With portals vast, for Malice to abuse,
Or Envy make her theme to point a tale;
Or why for wealth, which new-born trouble brings,
Exchange my Sabine vale?"
CHAPTER VIII.
PREVAILING BELIEF IN ASTROLOGY.--HORACE'S VIEWS OF A
HEREAFTER.--RELATIONS WITH MAECENAS.--BELIEF IN THE PERMANENCE OF HIS
OWN FAME.
Public-domain text, read in full here on John Shaqi.
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