Hours in a Library, Volume 3: New Edition, with AdditionsStephen, Leslie
History
Hours in a Library, Volume 3: New Edition, with Additions
Stephen, Leslie
English literature -- History and criticism
It would be very untrue to say that the later books show any defect
of general power. I do not think, for example, that there are many
passages in modern fiction so vigorous as the description of poor
Lydgate, whose higher aspirations are dashed with a comparatively
vulgar desire for worldly success, gradually engulfed by the selfish
persistence of his wife, like a swimmer sucked down by an octopus.
On the contrary, the picture is so forcible and so life-like that
one reads it with a sense of actual bitterness. And as in 'Daniel
Deronda,' though I am ready to confess that Mordecai and Daniel are
to my mind intolerable bores, I hold the story of Grandecourt and
Gwendolen to be, though not a pleasant, a singularly powerful study.
And it may certainly be said both of 'Romola' and of 'Middlemarch'
that they have some merits of so high an order that the defects upon
which I have dwelt are felt as blemishes, not as fatal errors. If
there is some misunderstanding of the limits of her own powers, or
some misconception of true artistic conditions, nobody can read them
without the sense of having been in contact with a comprehensive and
vigorous intellect, with high feeling and keen powers of observation.
Only one cannot help regretting the loss of that early charm. In
reading 'Adam Bede,' we feel first the magic, and afterwards we
recognise the power which it implies. In 'Middlemarch' we feel the
power, but we ask in vain for the charm. Some such change passes over
any great mind which goes through a genuine process of development.
It is not surprising that the reflective powers should become more
predominant in later years; that reasoning should to some extent take
the place of intuitive perception; and that experience of life should
give a sterner and sadder tone to the implied criticism of human
nature. We are prepared to find less spontaneity, less freshness of
interest in the little incidents of life, and we are not surprised
that a mind so reflective and richly stored should try to get beyond
the charmed circle of its early successes and to give us a picture of
wider and less picturesque aspects of human life. But this does not
seem to account sufficiently for the presence of something jarring and
depressing in the later work.
Public-domain text, read in full here on John Shaqi.
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