Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
Five weeks after the death of Judge, the Theosophical Society held its
annual conclave in New York City, and elected E. T. Hargrove as the
presiding genius of esoteric wisdom in the United States. It was
originally intended to hold this convention in Chicago, but the change was
made for a peculiar reason. As the press reported the circumstance, "it
was the result of a request by a mysterious adept whose existence had been
unsuspected, and who made known his wish in a communication to the
executive committee." It seems that the Theosophical Society is composed
of two bodies, the exoteric and the esoteric. The first holds open
meetings for the discussion of ethical and Theosophical subjects, and the
second meets privately, being composed of a secret body of adepts, learned
in occultism and possessing remarkable spiritual powers. The chief of the
secret order is appointed by the Mahatmas, on account, it is claimed, of
his or her occult development. Madame Blavatsky was the High Priestess in
this inner temple during her lifetime, and was succeeded by Hierophant W.
Q. Judge. When Judge died, it seems there was no one thoroughly qualified
to take his place as the head of the esoteric branch, until an examination
was made of his papers. Then came a surprise. Judge had named as his
successor a certain obscure individual whom he claimed to be a great
adept, requesting that the name be kept a profound secret for a specified
time. In obedience to this injunction, the Great Unknown was elected as
chief of the Inner Brother-and-Sisterhood. All of this made interesting
copy for the New York journalists, and columns were printed about the
affair. Another surprise came when the convention of exoterics
("hysterics," as some of the papers called them) subscribed $25,000 for
the founding of an occult temple in this country. But the greatest
surprise of all was a Theosophical wedding. The De Palm funeral fades away
into utter insignificance beside this mystic marriage. The contracting
parties were Claude Falls Wright, formerly secretary to Madame Blavatsky,
and Mary C. L. Leonard, daughter of Anna Byford Leonard, one of the best
known Theosophists in the West. The ceremony was performed at Aryan Hall,
No. 144 Madison avenue, N. Y., in the presence of the occult body.
Outsiders were not admitted. However, public curiosity was partly
gratified by sundry crumbs of information thrown out by the Theosophical
press bureau.
The young couple stood beneath a seven-pointed star, made of electric
light globes, and plighted their troth amid clouds of odoriferous incense.
Then followed weird chantings and music by an occult orchestra composed of
violins and violoncellos. The unknown adept presided over the affair, as
special envoy of the Mahatmas. He was enveloped from head to foot in a
thick white veil, said the papers.
Public-domain text, read in full here on John Shaqi.
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