The crusade finished, Mrs. Tingley, with her purple banner returned to New York, where she was royally welcomed by her followers. In the wake of the American adept came the irrepressible Annie Besant, accompanied by a sister Theosophist, the Countess Constance Wachmeister. Mrs. Besant, garbed in a white linen robe of Hindoo pattern, lectured on occult subjects to crowded houses in the principal cities of the East and West. In the numerous interviews accorded her by the press, she ridiculed the Blavatsky-Tingley re-incarnation theory. By kind permission of the _New York Herald_, I reproduce a portrait of Mrs. Tingley. The reader will find it interesting to compare this sketch with the photograph of Madame Blavatsky given in this book. He will notice at once how much the two occultists do resemble each other; both are grossly fat, puffy of face, with heavy-lidded eyes and rather thick lips. 7. The Theosophical Temple. If all the dreams of the Theosophical Society are fulfilled we shall see, at no distant date, in the state of California, a sombre and mysterious building, fashioned after an Egyptian temple, its pillars covered with hieroglyphic symbols, and its ponderous pylons flanking the gloomy entrance. Twin obelisks will stand guard at the gateway and huge bronze sphinxes stare the tourist out of countenance. The Theosophical temple will be constructed "upon certain mysterious principles, and the numbers 7 and 13 will play a prominent part in connection with the dimensions of the rooms and the steps of the stairways." The Hierophants of occultism will assemble here, weird initiations like those described in Moore's "Epicurean" will take place, and the doctrines of Hindoo pantheism will be expounded to the Faithful. The revival of the Egyptian mysteries seems to be one of the objects aimed at in the establishment of this mystical college. Just what the Egyptian Mysteries were is a mooted question among Egyptologists. But this does not bother the modern adept. Mr. Bucham Harding, the leading exponent of Theosophy mentioned above, says that within the temple the neophyte will be brought face to face with his own soul. "By what means cannot be revealed; but I may say that the object of initiation will be to raise the consciousness of the pupil to a plane where he will see and know his own divine soul and consciously communicate with it. Once gained, this power is never lost. From this it can be seen that occultism is not so unreal as many think, and that the existence of soul is susceptible of actual demonstration. No one will be received into the mysteries until, by means of a long and severe probation, he has proved nobility of character. Only persons having Theosophical training will be eligible, but as any believer in brotherhood may become a Theosophist, all earnest truthseekers will have an opportunity of admission.