Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
The medium holds out his left wrist first and has it tied securely, about
the middle of the rope. Two members of the committee are directed to pull
the ends of the cord vigorously. "Are you confident that the knots are
securely tied?" he asks; when the committee respond "yes," he puts his
hand quickly behind him, and places against the wrist, the wrist of his
right hand, in order that they may be pinioned together. During this rapid
movement he twists the rope about the knot on his left wrist, thereby
allowing enough slack cord to disengage his right hand when necessary. To
slip the right hand back into place is an easy matter. After both hands
are presumably tied, the medium steps into the cabinet; the ends of the
rope are pushed through two holes in the chair or wooden seat, by the
committee and made fast to the medium's legs. Bells ring, horns blow, and
the performer's hand is thrust through the window of the cabinet. Finally
a gentleman is requested to enter the cabinet with the medium. The doors
are locked and a perfect pandemonium begins; when they are opened the
volunteer assistant tumbles out in great trepidation. His hat is smashed
over his eyes, his cravat is tied around his leg, and he is found to have
on the medium's coat, while the medium wears the gentleman's coat turned
inside out. It all appears very remarkable, but the mystery is cleared up
when I state that the innocent looking gentleman is invariably a
confederate, what conjurers call a _plant_, because he is planted in the
audience to volunteer for the special act.
Ira and William Davenport were tied in the manner above described. Often
one of the Brothers allowed himself to be genuinely pinioned, after having
received a preconcerted signal from his partner that all was right, _i.
e._, the partner had been fastened by the trick tie, calling attention to
the knots in the cord, etc. The trick tie, however, is so delusive, that
it is impossible to penetrate the secret in the short time allowed the
committee for investigation, and there is no special reason for permitting
a genuine tie-up. Once in a great while, the Davenports were over-reached
by clever committee-men and tied up so tightly that there was no getting
loose. Where one brother failed to execute the trick and was genuinely
fastened, the other medium performed the spirit evolutions, and cut his
"confrere" loose before they came out of the cabinet.
The Fay-Davenport revival proved a failure, and the mediums dissolved
partnership in Washington. Kellar, the magician and former assistant of
the original Davenport combination, by a curious coincidence was giving
his fine conjuring exhibition in the city at the same time. His tricks far
eclipsed the feeble revival of the rope-tying phenomena. The fickle public
crowded to see the magician and neglected the mediums.
ANNIE EVA FAY.
Public-domain text, read in full here on John Shaqi.
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