Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
It is not a difficult matter to explain this trumpet test. It hinges on
one fact, _freedom of the medium's right hand_! In all of these holding
tests, the medium employs a subterfuge to release his hands without the
knowledge of the sitter on his right. During his convulsive twitchings, he
quickly jerks his right hand away, but immediately extends the fingers of
his left hand, and connects the index fingers with the little finger of
the sitter's left hand, thereby completing the chain, or "battery," as it
is technically called. Were the medium to use his thumb in making the
connection the secret would be revealed, but the index finger of his left
hand sufficiently simulates a little finger, and in the darkness the
sitter is deceived. The right hand once released, the medium manipulates
the trumpet and the phosphorescent spirit hands to his heart's content.
Sometimes he utilizes the telescopic rod, or a pair of steel "crazy
tongs," to elevate the trumpet to the ceiling. This holding test is
absurdly simple and perhaps for that reason is so convincing.
Mr. Tabor has another method of holding which is far more deceptive than
the above. I am indebted to the "Revelations of a Spirit Medium" for an
explanation of this test. "The investigators are seated in a circle around
the table, male and female alternating. The person sitting on the medium's
right--for he sits in the circle--grasps the medium's right wrist in his
left hand, while his own right wrist is held by the sitter on his right
and this is repeated clear around the circle. This makes each sitter hold
the right wrist of his left hand neighbor in his left hand, while his own
right hand wrist is held in the left hand of his neighbor on the left.
Each one's hands are thus secured and engaged, including the medium's. It
will be seen that no one of the sitters can have the use of his or her
hands without one or the other of their neighbors knowing it. As each hand
was held by a separate person, you cannot understand how he [the medium]
could get the use of either of them except the one on his right was a
confederate. Such was not the case, and still he _did_ have the use of one
hand, the right one. But how? He took his place before the light was
turned down, and those holding him say he did not let go for an instant
during the séance. He did though, after the light was turned out for the
purpose of getting his handkerchief to blow his nose. After blowing his
nose he requested the sitter to again take his wrist, which is done, but
this time it is the wrist of the left hand instead of the right. He has
crossed his legs and there is but one knee to be felt, hence the sitter on
the right does not feel that she is reaching across the right knee and
thinks it is the left knee which she does feel to be the right. He has let
his hand slip down until instead of holding the sitter on his left by the
wrist he has him by the fingers, thus allowing him a little more
Public-domain text, read in full here on John Shaqi.
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