Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
"At this period of her career she had not,"[4] says Dr. Eliott Coues, a
learned investigator of psychic phenomena, "been metamorphosed into a
Theosophist. She was simply exploiting as a Spiritualistic medium. Her
most familiar spook was a ghostly fiction named 'John King.' This fellow
is supposed to have been a pirate, condemned for his atrocities to serve
earth-bound for a term of years, and to present himself at materializing
séances on call. Any medium who personates this ghost puts on a heavy
black horse-hair beard and a white bed sheet and talks in sepulchral chest
tones. John is as standard and sure-enough a ghost as ever appeared before
the public. Most of the leading mediums, both in Europe and America, keep
him in stock. I have often seen the old fellow in New York, Philadelphia,
and Washington through more mediums that I can remember the names of. Our
late Minister to Portugul, Mr. J. O'Sullivan, has a photograph of him at
full length, floating in space, holding up a peculiar globe of light
shaped like a glass decanter. This trustworthy likeness was taken in
Europe, and I think in Russia, but am not sure on that point. I once had
the pleasure of introducing the pirate king to my friend Prof. Alfred
Russel Wallace, in the person of Pierre L. O. A. Keeler, a noted medium of
Washington.
"But the connection between the pirate and my story is this: Madame
Blavatsky was exploiting King at the time of which I speak, and several of
her letters to friends, which I have read, are curiously scribbled in red
and blue pencil with sentences and signatures of 'John King,' just as,
later on, 'Koot Hoomi' used to miraculously precipitate himself upon her
stationery in all sorts of colored crayons. And, by the way, I may call
the reader's attention to the fact that while the ingenious creature was
operating in Cairo, her Mahatmas were of the Egyptian order of
architecture, and located in the ruins of Thebes or Karnak. They were not
put in turbans and shifted to Thibet till late in 1879."
In 1875, while residing in New York, Madame Blavatsky conceived the idea
of establishing a Theosophical Society. Stupendous thought! Cagliostro in
the eighteenth century founded his Egyptian Free-Masonry for the
re-generation of mankind, and Blavatsky in the nineteenth century laid the
corner stone of modern Theosophy for a similar purpose. Cagliostro had his
High Priestess in the person of a beautiful wife, Lorenza Feliciani, and
Blavatsky her Hierophant in the somewhat prosaic guise of a New York
reporter, Col. Olcott, since then a famous personage in occult circles.
During the Civil War, Olcott served in the Quartermaster's Department of
the Army and afterwards held a position in the Internal Revenue Service of
the United States. In 18-- he was a newspaper man in New York, and was
sent by the _Graphic_ to investigate the alleged Spiritualistic phenomena
transpiring in the Eddy family in Chittenden, Vermont. There he met Madame
Blavatsky. It was his fate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account