Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
Madame Blavatsky claimed that "there exists in Thibet a brotherhood whose
members have acquired a power over Nature which enables them to perform
wonders beyond the reach of ordinary men. She declared herself to be a
_chela_, or disciple of these brothers (spoken of also as 'Adepts' and as
'Mahatmas'), and asserted that they took a special interest in the
Theosophical Society and all initiates in occult lore, being able to cause
apparitions of themselves in places where their bodies were not; and that
they not only appeared but communicated intelligently with those whom they
thus visited and themselves perceived what was going on where their
phantoms appeared." This phantasmal appearance she called the projection
of the _astral_ form. Many of the phenomena witnessed in the presence of
the Sibyl were supposed to be the work of the mystic brotherhood who took
so peculiar an interest in the Theosophical Society and its members. The
Madame did not claim to be the founder of a new religious faith, but
simply the reviver of a creed that has slumbered in the Orient for
centuries, and declared herself to be the Messenger of these Mahatmas to
the scoffing Western world.
Speaking of the Mahatmas, she says in "Isis Unveiled": * * * "Travelers
have met these adepts on the shores of the sacred Ganges, brushed against
them on the silent ruins of Thebes, and in the mysterious deserted
chambers of Luxor. Within the halls upon whose blue and golden vaults the
weird signs attract attention, but whose secret meaning is never
penetrated by the idle gazers, they have been seen, but seldom recognized.
Historical memoirs have recorded their presence in the brilliantly
illuminated salons of European aristocracy. They have been encountered
again on the arid and desolate plains of the Great Sahara, or in the caves
of Elephanta. They may be found everywhere, but make themselves known only
to those who have devoted their lives to unselfish study, and are not
likely to turn back."
The Theosophical Society was organized in New York, Nov. 17, 1875.
Mr. Arthur Lillie, in his interesting work, "Madame Blavatsky and Her
Theosophy," speaking about the founding of the Society, says:
"Its moving spirit was a Mr. Felt, who had visited Egypt and studied its
antiquities. He was a student also of the Kabbala; and he had a somewhat
eccentric theory that the dog-headed and hawk-headed figures painted on
the Egyptian monuments were not mere symbols, but accurate portraits of
the 'Elementals.' He professed to be able to evoke and control them. He
announced that he had discovered the secret 'formularies' of the old
Egyptian magicians. Plainly, the Theosophical Society at starting was an
Egyptian school of occultism. Indeed Colonel Olcott, who furnishes these
details ('Diary Leaves' in the _Theosophist_, November to December, 1892),
lets out that the first title suggested was the 'Egyptological Society.'"
Public-domain text, read in full here on John Shaqi.
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