Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
"It has been alleged, indeed, that when Madame Blavatsky was at Madras,
instantaneous replies to mental queries had been found in the shrine (at
Adyar), that envelopes containing questions were returned absolutely
intact to the senders, and that when they were opened replies were found
within in the handwriting of a Mahatma. After numerous inquiries, I found
that in all cases I could hear of, the mental query was such as might
easily have been anticipated by Madame Blavatsky; indeed, the query was
whether the questioner would meet with success in his endeavor to become a
pupil of the Mahatma, and the answer was frequently of the indefinite and
oracular sort. In some cases the envelope inserted in the Shrine was one
which had been previously sent to headquarters for that purpose, so that
the envelope might have been opened and the answer written therein before
it was placed in the Shrine at all. Where sufficient care was taken in the
preparation of the inquiry, either no specific answer was given or the
answer was delayed."
A certain phenomenon, frequently mentioned by Theosophists as having
occurred in Madame Blavatsky's sitting-room, was the dropping of a letter
from the ceiling, supposed to be a communication from some Mahatma. In all
such cases conjuring was proved to have been used--the _deus ex machina_
being either a silk thread or else a cunningly secreted trap door hidden
between the wooden beams of the bungalow ceiling, operated of course by a
concealed confederate.
Madame Blavatsky's favorite method of impressing people with her occult
powers was the almost immediate reception of letters from distant
countries, in response to questions asked. These feats were the result of
carefully contrived plans, preconcerted weeks in advance. She would
telegraph in cipher to one of her numerous correspondents, East Indian,
for example, to write a letter in reply to a certain query, and post it at
a particular date. Then she would calculate the arrival of the letter,
often to a nicety. Her ability as a conversationalist enabled her to
adroitly lead people into asking questions that would tally with the
Mahatma messages. But sometimes she failed, and a ludicrous fiasco was the
result. Mr. Hodgson's report contains accounts of many such mystic letters
that would arrive by post from India in the nick of time, or too late for
use.
Among other remarkable things reported of the Madame was her power of
producing photographs of people far away by a sort of spiritual
photography, involving no other mechanical process than the slipping of a
sheet of paper between the leaves of her blotting pad.
When stories of this spirit-photography were rife in London, a scientist
published the following explanation of a method of making such Mahatma
portraits:
Public-domain text, read in full here on John Shaqi.
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