Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
Amidst these delights of nature, and the occupation of his art, Gower
thought sometimes of the mystics who enjoy such things so little. He had
even promised to write a short paper on the mystical schoolmen of St.
Victor, Hugo and Richard, and was himself surprised to find how soon he
warmed to the subject—with what zest he sought for glimpses of
cloister-life in the twelfth and thirteenth centuries.
When next our friends met in the library, Gower expressed his hearty and
unceremonious satisfaction at their having done, as he hoped, with that
‘old bore,’ Dionysius Areopagita. By none was the sentiment echoed with
more fervour than by Atherton, whose conscience perhaps smote him for
some dry reading he had inflicted on his auditors. But he made no
apology, that Gower might not think he took his remark to himself, and
return him a compliment.
WILLOUGHBY. To see how this world goes round! Only think of Proclus
having his revenge after all,—he and his fellows ruling from their urns
when dead the Christianity which banished them while living.
ATHERTON. Not altogether satisfactory, either, could he have looked in
upon the world, and seen the use to which they put him. It was true
that, under the name of Dionysius, his ideas were reverenced and
expounded by generations of dreaming monks,—that under that name he
contributed largely to those influences which kept stagnant the
religious world of the East for some nine hundred years. But it was also
true that his thoughts were thus conserved only to serve the purpose of
his ancient enemies; so that he assisted to confer omnipotence on those
Christian priests whom he had cursed daily in his heart while lecturing,
sacrificing, and conjuring at Athens.
GOWER. Again I say, let us turn from the stereotyped Greek Church to the
West,—I want to hear about St. Bernard.
ATHERTON. Presently. Let us try and apprehend clearly the way in which
Neo-Platonism influenced mediæval Europe.
WILLOUGHBY. A trifling preliminary! Atherton means us to stay here all
night. You may as well resign yourself, Gower.
Public-domain text, read in full here on John Shaqi.
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