Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
See Hecker’s _Black Death_ (trans. by Dr. Babington, 1853).—Hecker
gives the documents relating to the trial of the Neustadt Jews in an
appendix, from the _Chronicle_ of Jacob of Königshoven. See also pp.
103-127.
Footnote 130:
These fanatics were everywhere foremost among the instigators of the
cruelties perpetrated on the Jews. Women, and even children, joined
their ranks in great numbers, wearing the hats with red crosses,
carrying flags, and scourging themselves with the rest. The
particulars given are taken from the account in Jacob von
Königshoven’s _Elsassische u. Strassburgische Chronik_, inserted
entire in Wackernagel,—(p. 931). The chronicler says:—‘Zuo Strôsburg
kam mê denne tûsent manne in ire geselleschaft, und siu teiltent sich
zuo Strôsburg: eine parte der geischelaere gieng das lant abe, die
ander parte das lant ûf. und kam sô vil volkes in ire bruoderschaft,
das es verdrôs den bôbest und den keiser und die phafheit. und der
keiser verschreip dem bôbeste das er etwas hie zuo gedaechte: anders
die geischeler verkêrtent alle die welt.’ The Flagellants claimed
power to confess and give absolution. The thirty-four days’ scourging
among them was to make a man as innocent as a babe—the virtue of the
lash was above all sacraments. Thus the people took religion into
their own hands, blindly and savagely,—no other way was then possible.
It was a spasmodic movement of the mass of life beneath, when the
social disorder that accompanied the pestilence had loosened the grasp
of the power temporal and spiritual which held them down so long.
Footnote 131:
See Schmidt’s _Tauler_, p. 58.
Footnote 132:
Laguille’s _Histoire d'Alsace_, liv. xxv. p. 290.
Footnote 133:
Hecker, p. 81.
Footnote 134:
Schmidt’s _Tauler_, p. 59.
Footnote 135:
See Note, p. 336.
Footnote 136:
Ruysbroek sent a copy of his book, _De ornatu spiritualium nuptiarum_,
to the Friends of God in the Oberland. He had many friends in Cologne,
and it is very likely that the work may have reached Tauler there,
either through them or from the author, who must have heard of him.
Footnote 137:
See _Johannes Ruysbroek_, by Engelhardt, p. 168.
Footnote 138:
Froissart, book ii. chap. 40.
Footnote 139:
Froissart, chapp. 41, 42.
Footnote 140:
_Ibid._, book i. chap. 34.
Footnote 141:
Optimum aliena insania frui.
Footnote 142:
Engelhardt, p. 326.
Footnote 143:
It is certain that Ruysbroek was visited during the many years of his
residence in Grünthal, much after the manner described, and also that
Tauler was among the visitors, though the exact time of his journey is
not known.
Footnote 144:
Public-domain text, read in full here on John Shaqi.
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