Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
The pomp of emperors becomes as nothing in comparison with the glory
that surrounds the hierophant. The priest is a prophet full of
deity. The subordinate powers of the upper world are at his bidding,
for it is not a man, but a god who speaks the words of power. Such a
man lives no longer the life common to other men. He has exchanged
the human life for the divine. His nature is the instrument and
vehicle of Deity, who fills and impels him (ὄργανον τοῖς ἐπιπνέουσι
θεοῖς.) Men of this order do not employ, in the elevation they
experience, the waking senses as do others (οὔτε κατ᾽ αἴσθησιν
ἐνεργοῦσιν οὔτε ἐγρηγόρασι). They have no purpose of their own, no
mastery over themselves. They speak wisdom they do not understand,
and their faculties, absorbed in a divine power, become the
utterance of a superior will.
Often, at the moment of inspiration, or when the afflatus has
subsided, a fiery Appearance is seen,—the entering or departing
Power. Those who are skilled in this wisdom can tell by the
character of this glory the rank of the divinity who has seized for
the time the reins of the mystic’s soul, and guides it as he will.
Sometimes the body of the man subject to this influence is violently
agitated, sometimes it is rigid and motionless. In some instances
sweet music is heard, in others, discordant and fearful sounds. The
person of the subject has been known to dilate and tower to a
superhuman height; in other cases, it has been lifted up into the
air. Frequently, not merely the ordinary exercise of reason, but
sensation and animal life would appear to have been suspended; and
the subject of the afflatus has not felt the application of fire,
has been pierced with spits, cut with knives, and been sensible of
no pain. Yea, often, the more the body and the mind have been alike
enfeebled by vigil and by fasts, the more ignorant or mentally
imbecile a youth may be who is brought under this influence, the
more freely and unmixedly will the divine power be made manifest. So
clearly are these wonders the work, not of human skill or wisdom,
but of supernatural agency! Characteristics such as these I have
mentioned, are the marks of the true inspiration.
Public-domain text, read in full here on John Shaqi.
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