“Yes,” said Marianne, “it’s the fashion to talk as if all the extravagance of the country was perpetrated by women. For my part, I think young men are just as extravagant. Look at the sums they spend for cigars and meerschaums,—an expense which hasn’t even the pretence of usefulness in any way; it’s a purely selfish, nonsensical indulgence. When a girl spends money in making herself look pretty, she contributes something to the agreeableness of society; but a man’s cigars and pipes are neither ornamental nor useful.” “Then look at their dress,” said Jenny; “they are to the full as fussy and particular about it as girls; they have as many fine, invisible points of fashion, and their fashions change quite as often; and they have just as many knick-knacks, with their studs and their sleeve-buttons and waistcoat-buttons, their scarfs and scarf-pins, their watch-chains and seals and seal-rings, and nobody knows what. Then they often waste and throw away more than women, because they are not good judges of material, nor saving in what they buy, and have no knowledge of how things should be cared for, altered, or mended. If their cap is a little too tight, they cut the lining with a pen-knife, or slit holes in a new shirt-collar, because it does not exactly fit to their mind. For my part, I think men are naturally twice as wasteful as women. A pretty thing, to be sure, to have all the waste of the country laid to us!” “You are right, child,” said I; “women are by nature, as compared with men, the care-taking and saving part of creation,—the authors and conservators of economy. As a general rule, man earns and woman saves and applies. The wastefulness of woman is commonly the fault of man.” “I don’t see into that,” said Bob Stephens. “In this way. Economy is the science of proportion. Whether a particular purchase is extravagant depends mainly on the income it is taken from. Suppose a woman has a hundred and fifty a year for her dress, and gives fifty dollars for a bonnet; she gives a third of her income;—it is a horrible extravagance, while for the woman whose income is ten thousand it may be no extravagance at all. The poor clergyman’s wife, when she gives five dollars for a bonnet, may be giving as much, in proportion to her income, as the woman who gives fifty. Now the difficulty with the greater part of women is, that the men who make the money and hold it give them no kind of standard by which to measure their expenses. Most women and girls are in this matter entirely at sea, without chart or compass. They don’t know in the least what they have to spend. Husbands and fathers often pride themselves about not saying a word on business-matters to their wives and daughters. They don’t wish them to understand them, or to inquire into them, or to make remarks or suggestions concerning them. ‘I want you to have everything that is suitable and proper,’ says Jones to his wife, ‘but don’t be extravagant.’