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Ebedmelech succeeded in obtaining the king's order that he should take
thirty men, and release the prophet from his dreadful situation. And
here occurs the little trait of womanlike tenderness in the African,
which God hath deemed worthy of record. Ebedmelech knew that Jeremiah
must be drawn out of the pit by cords; he knew that in his probable
state of weakness and emaciation the ropes would be likely to gall and
hurt him. So he "went into the house of the king under the treasury,
and took thence old cast clouts and old rotten rags, and let them down
by cords into the dungeon to Jeremiah. And Ebedmelech the Ethiopian
said unto Jeremiah, Put now these old cast clouts and rotten rags under
thine armholes under the cords." And Jeremiah did so, and was safely
drawn to the top.
The Lord did not fail to requite the deed of the Ethiopian, to whom
was granted a special promise of deliverance in the coming time of
trouble. "Thou shalt not be given into the hand of the men of whom
thou art afraid." And here the African disappears from our view, and
we know nothing further of Ebedmelech; but the soft wrappings which
he collected to put over the rough ropes may afford us a pleasant and
profitable subject for our reflections.
Ebedmelech not only did a substantial service to Jeremiah, but he
did it in a tender considerate way; he did not, as most men would
have done, hurt the prophet even in helping him. The complaint of the
ingratitude of those who have received great benefits is very common in
the world, but we shall often find that ingratitude has been caused by
the want of delicacy in the benefactor who complains; he has supplied
the "ropes" but neglected the "wrappings."
For instance, a sufferer is sunk in the pit of poverty; he has seen
better days, his feelings are tender, the very means used to raise him
are likely to wound him, to gall even while they relieve. But Christian
love must regard the feelings as well as the outward wants of the
sufferer; it should bestow a gift almost as if it were asking a favour;
it should smooth what is rough, soften what is hard, and let down the
wrappings with the rope.
Again, there is the same, and even greater, delicacy to be observed
when he whom we would help is sunk in the pit, not of poverty, but
of sin. We earnestly desire to draw him forth, for we know that if
he stay, he must perish. Fervent exhortation, faithful reproof, may
be as the cords in our hands, and with a prayer for success we use
them; but our efforts will be far more likely to avail, if gentleness,
consideration, and tenderness accompany earnest effort; if, shrinking
from galling pride, or giving one needless pang, we let down the
wrappings with the rope.
Nothing is really insignificant that affects the happiness or the
character of men; a look or a word may awaken far more kindly feeling
than the gift of a purse of gold, and that reproof is usually most
effectual which is uttered in a tone of love.
[Illustration]
[Illustration]
Public-domain text, read in full here on John Shaqi.
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