"Come! come!" said I, "after all, speak with deference. We that choose to wear soft clothing and dwell in kings' houses must respect the Baptists, who wear leathern girdles, and eat locusts and wild honey. They are the voices crying in the wilderness, preparing the way for a coming good. They go down on their knees in the mire of life to lift up and brighten and restore a neglected truth; and we that have not the energy to share their struggle should at least refrain from criticising their soiled garments and ungraceful action. There have been excrescences, eccentricities, peculiarities, about the camp of these reformers; but the body of them have been true and noble women, and worthy of all the reverence due to such. They have already in many of our States reformed the laws relating to woman's position, and placed her on a more just and Christian basis. It is through their movements that in many of our States a woman can hold the fruits of her own earnings, if it be her ill luck to have a worthless, drunken spendthrift for a husband. It is owing to their exertions that new trades and professions are opening to woman; and all that I have to say to them is, that in the suddenness of their zeal for opening new paths for her feet, they have not sufficiently considered the propriety of straightening, widening, and mending the one broad, good old path of domestic labor, established by God himself. It does appear to me, that, if at least a portion of their zeal could be spent in removing the stones out of this highway of domestic life, and making it pleasant and honorable, they would effect even more. I would not have them leave undone what they are doing; but I would, were I worthy to be considered, humbly suggest to their prophetic wisdom and enthusiasm, whether, in this new future of women which they wish to introduce, women's natural, God-given employment of _domestic service_ is not to receive a new character, and rise in a new form. "'To love and serve' is a motto worn with pride on some aristocratic family shields in England. It ought to be graven on the Christian shield. _Servant_ is the name which Christ gives to the _Christian_; and in speaking of his kingdom as distinguished from earthly kingdoms, he distinctly said, that rank there should be conditioned, not upon desire to command, but on willingness to serve. "'Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your _servant_.' "Why is it, that this name of servant, which Christ says is the highest in the kingdom of heaven, is so dishonored among us professing Christians, that good women will beg or starve, will suffer almost any extreme of poverty and privation, rather than accept home, competence, security, with this honored name?"