The man went back to fish, and after a while he chanced to draw out the gold fish for a third time. “Listen,” said the fish, “I see very well that I am fated to fall into your hands, take me home and cut me into six pieces; give your wife two of them to eat, two to your horse and bury two of them in the ground, then they will bring you a blessing.” The fisherman took the fish home with him, and did as it had bidden him. It came to pass, however, that from the two pieces that were buried in the ground two golden lilies sprang up, that the horse had two golden foals, and the fisherman’s wife bore two children who were made entirely of gold. The children grew up, became tall and handsome, and the lilies and horses grew likewise. Then they said, “Father, we want to mount our golden steeds and travel out in the world.” But he answered sorrowfully, “How shall I bear it if you go away, and I know not how it fares with you?” Then they said, “The two golden lilies remain here. By them you can see how it is with us; if they are fresh, then we are in health; if they are withered, we are ill; if they perish, then we are dead.” So they rode forth and came to an inn, in which were many people, and when they perceived the gold-children they began to laugh, and jeer. When one of them heard the mocking he felt ashamed and would not go out into the world, but turned back and went home again to his father. But the other rode forward and reached a great forest. As he was about to enter it, the people said, It is not safe for you to ride through, the wood is full of robbers who would treat you badly. You will fare ill, and when they see that you are all of gold, and your horse likewise, they will assuredly kill you.’ But he would not allow himself to be frightened, and said, “I must and will ride through it.” Then he took bear-skins and covered himself and his horse with them, so that the gold was no more to be seen, and rode fearlessly into the forest. When he had ridden onward a little he heard a rustling in the bushes, and heard voices speaking together. From one side came cries of, “There is one,” but from the other, “Let him go, ’tis an idle fellow, as poor and bare as a church-mouse, what should we gain from him?”