No haziness then in their knowledge that the patroness in whose care they placed their cathedrals was a fellow creature. To the common sense of the Middle Ages, it would have seemed a muddle-headed way of thinking to have called Jesus, God, and at the same time to have refused homage to His Mother, the one whom God chose to honor above all mortals, "she who didst so ennoble human nature that its own Maker scorned not to become its making."[81] It was only logical, they thought, that the best advocate with the son should be the mother. "All of us who fear the wrath of the Judge, fly to the Judge's mother," wrote Abélard. "_Que Dieu nous l'octroie par la prière de sa douce mère_," wrote the crusader Joinville. So, without worrying over future carpers who might murmur "Mariolatry," the Middle Ages chanted "_Laus Deo et Beatæ Mariæ laudum_." And the cathedral of Paris dared to dedicate four of its six doors to the Queen of Heaven. The door under the southwest tower commemorates St. Anne, the Blessed Virgin's mother. It is a composite work, carved in Bishop Maurice's time, between 1160 and 1170, but not set up here till Bishop Eudes de Sully had undertaken the façade; in its tympanum are representations both of Louis VII and of Maurice de Sully. St. Anne's door was a link between the still archaic western doors of Chartres and the clearly enunciated Gothic portal under the northwest tower of Paris Cathedral. In the multitudinous folds of the draperies is Byzantine feeling, and sacerdotal is the Madonna who gravely presents her son to be adored. By the middle of the XIII century, the Madonna had become a natural mother, and so she is sculptured at the north entrance to Notre Dame's transept. Bishop Eudes de Sully, like his predecessor, had many a link with scholasticism and with other bishop-builders. He had been fellow student in Paris with the future Innocent III, and that expert in men when pope called on his aid to find capable occupants for the French sees. Eudes' own brother Henry was the archbishop of Bourges who initiated the new cathedral there; and when his brother died, Eudes assisted in placing in his see the saintly Guillaume, who built the chevet of Bourges. Through Eudes de Sully, the bishop-builder of Rheims Cathedral, Albéric de Humbert, was elected, and he also helped to elect Bishop Hervé, who began the cathedral of Troyes. Able men ever found a protector in the capable bishop of Paris, whose strict sense of duty was incorruptible. When Philippe-Auguste, his near kinsman, broke the marriage law, Bishop Eudes went into exile rather than sanction the scandal. To him Innocent III sent St. Jean de Matha, that the prelate might draw up a Rule for the new Order of Trinitarians, established to redeem captives from Islam. It was Eudes de Sully who founded, in 1204, the abbey of Port Royal, a name to become of note in French letters.