How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
Close to the Seine, under the hill of St. Geneviève, stands a small
contemporary of the choir of Notre Dame, St. Julien-le-Pauvre, built by
the Cistercians of Longpont, about 1180, and claiming as its patrons
three saints of the same name, St. Julian, martyr, St. Julian, bishop of
Le Mans, and a humble St. Julian who had founded a hospice for pilgrims
by the Seine and used to help the poor across the river. It is said that
a leper whom he was piloting over vanished in midstream, whereupon the
people said it had been the Lord himself come to test the holy man's
charity.
The western bays of St. Julien-le-Pauvre have been demolished and all
that remains intact of the Primary Gothic church are the choir, with
three apsidal chapels, the side aisles' vaulting, and the columns
against the side walls. The same sculptor who worked at Notre Dame made
the virile capitals of this little church.
St. Julien to-day is used by the Greek-Melchite rite of Roman Catholics.
It long was the patron church of letters and science, and every year
from its altar started the procession of the University of Paris to the
fair at St. Denis called Lendit, for the solemn purchase of a twelve
months' supply of parchment. The rector of the university led the
throng, and so vast was the concourse of students that the head of the
procession was in St. Denis' abbatial before the rear ranks had quitted
St. Julien-le-Pauvre. For four hundred years Paris University elected
its rector in this little church, and tradition says that Dante prayed
here when he crossed the Alps in 1304. In his imagination was then
surging his mighty poem, and the men of France have pictured him pausing
to muse over the images of Hell at their own cathedral doors. The great
exile of Florence was himself the purest product of scholasticism, as
impassioned as were the cathedral builders for theology and philosophy,
for symmetry and rhythm and the mysterious beauty of numbers. The
_Divina Commedia_ was a poetic _Summa_.
ST. GERMAIN-DES-PRÉS, ST. MARTIN-DES-CHAMPS, AND ST.
PIERRE-DE-MONTMARTRE[87]
Ces vénérables bénédictines dont la science n'était égalée que par
leur modestie--F. BRUNETIÈRE.
There are in Paris three abbey churches that show steps in the
transition to Gothic art: St. Germain of the meadows, St. Martin in the
fields, and St. Peter's church on the martyr's hill, names that keep
alive early Christian traditions--the first bishop and martyr of Paris,
St. Peter whom always "the eldest daughter of the Church" was glad to
honor; St. Martin, first beloved of the apostles of Gaul, and Bishop
Germain (d. 576) who founded outside the city walls the abbey called
later by his name, and who helped to Christianize the new Frankish
conquerors. So disinterested was he that, to feed the poor, he sold a
horse given him by the king; whether riding or walking, the saint-bishop
ever went in prayer.
Public-domain text, read in full here on John Shaqi.
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