How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
As you sit by the stream watching Notre Dame of Chartres, its Flamboyant
Gothic tower, perfect of its kind, seems to ride imperiously over the
nave; none the less it will be the weather-beaten southwest tower on
which the eye will linger longest. Though it was designed to accompany a
church of lesser proportions, though it labors under the disadvantage
of being overtopped by its sister beacon, nothing can diminish its
unparalleled unity. Virile, virginal, aërial, majestic, venerable in
youth and youthful in its venerable age, the _clocher vieux_ of Chartres
is one of the supreme things of the national art, "full of sweet dreams
and health and quiet breathing."
THE CATHEDRAL OF RHEIMS[113]
The nation that made a compact with God at the baptismal font of
Rheims will be converted and will return to her first vocation. Her
errors may not go unpunished, but the child of such virtues, of so
many sighs, of so many tears, will not perish. A day will come, and
we hope it may not long tarry, when France, like Saul on the road
to Damascus, will be enveloped in a supernal light whence will
proceed a voice, asking: "Why persecutest thou me? Rise up and wash
the stains that disfigure thee. Go, first-born of the Church,
predestined nation, race of election, go carry as in the past my
name before all the peoples and before all the kings of the
earth."--Address of POPE PIUS X, in 1912, to the visiting French
cardinals.
The other two of the four great cathedrals have no setting equal to the
hill pedestal of Chartres or to the river island of Notre Dame of Paris.
Seldom is a French cathedral surrounded by the pleasant precincts and
cloisters preserved by the English minsters, and Rheims Cathedral is no
exception in its abrupt rise from flat city streets. Its druidical
massiveness can easily dispense with a pedestal. Rheims imposes itself.
Even in the night its prodigy of magnificence endures. "The huge
bas-relief is always there in the darkness," wrote Rodin. "I cannot
distinguish it, but I feel it. Its beauty persists. It triumphs over
shadows and forces me to admire its powerful black harmony. It fills my
window, it almost hides the sky. How explain why, even when enveloped in
night, this cathedral loses nothing of its beauty? Does the power of
that beauty transcend the senses, that the eye sees what it sees not?...
_O Nuit! tu es plus grande ici que partout ailleurs!_"[114]
Public-domain text, read in full here on John Shaqi.
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