How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
Of all the happenings in Lyons Cathedral, the most momentous was the
Ecumenical Council of 1274. Christendom never witnessed a greater
gathering. At the Council held at Lyons in 1245, Innocent IV had
preached his famous sermon on the five wounds of the Church, but he was
less concerned with healing them than with excommunicating Frederick II.
St. Louis tried in vain to make peace between pope and emperor on his
visit to Lyons in those days. When the saint-king died on his last
crusade his ashes rested in honor in Lyons Cathedral on their long
journey from Tunis to St. Denis. Till the death of Frederick II, the
pope lived in Lyons, whose independent position, neither wholly of
France nor of the Empire, caused it to be a chosen spot for exiles.
Innocent contributed toward the building of a stone bridge over the
Rhone to replace one that had collapsed under the troops of
Philippe-Auguste and Coeur-de-Lion as they marched to the Third
Crusade.
The Council of 1245 had been held in a cathedral of whose nave only four
bays were completed. For the far greater gathering of 1274, Lyons
Cathedral could seat over two thousand prelates and princes. The chief
visitors were placed in the choir with Gregory X (formerly a canon of
this church). Among them was Aragon's king, Jaime el Conquistador,
mighty builder of churches and untiring crusader, Guy de la Tour, the
bishop-builder of Clermont Cathedral, and the bishop of Mende, Guillaume
Durandus, author of the universally read liturgical treatise. St.
Bonaventure, whose book of meditations was soon to inspire Giotto,
preached at the opening Mass. His fellow teacher in Paris University,
St. Thomas Aquinas, journeying north to attend the congress at Lyons,
had died suddenly in the prime of life.
The Council of 1274 was not political, as had been that of 1245; its
main purposes were the Holy War in the East and the reconciliation of
the Greek and Latin churches. The Emperor of Constantinople had sent
officials to reconcile him with Rome, and to this day memorials of that
short reunion--Greek and Latin processional crosses--stand behind the
chief altar of Lyons Cathedral. The emperor's ambassadors solemnly
abjured the twenty-six propositions condemned by Rome, then took the
oath of fidelity to the pope. With swelling heart the vast throng rose
to chant the _Te Deum_. Gregory X intoned the _Credo_ in Latin, and the
Greek patriarch repeated thrice the _Filioque_ phrase which, centuries
earlier, had been the occasion of the break with Rome, _qui ex Patre
Filioque procedit_. Before the century ended the union was a
dead-letter, though the emperor till his death remained faithful to his
pact. The Greek priesthood proved irreconcilable.
Public-domain text, read in full here on John Shaqi.
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