How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
_Impleta sunt quæ concinit_
_David fideli carmine,_
_Dicendo nationibus_
_Regnavit a ligno Deus._
That which the prophet-king of old
Hath in mysterious verse foretold
Is now accomplished whilst we see
God ruling nations from a Tree.
--FORTUNATUS, bishop of Poitiers (599-607).[197]
The noblest Gothic monument due to Henry Plantagenet and Aliénor of
Aquitaine is the cathedral church at Poitiers, founded by them in 1162
about the same time that, in Paris, Louis VII witnessed the laying of
the corner stone for a new chief church in his capital. Never were
contemporary edifices more unlike in their form and their informing
spirit. In Notre Dame of Paris breathes the struggle of human existence
and that Christian resignation voiced by the XIII-century Franciscan in
the _Dies Iræ_. St. Peter's Cathedral at Poitiers rings with Christian
joy, with the triumphal strains of the hymn composed by its VI-century
bishop for the arrival from Constantinople of the True Cross relic. From
the hour that the ancient ecclesiastical city marched forth with banners
flying to meet the Cross, Poitiers has held it to be a tree of royal
honor, not of pathetic agony. Her greatest bishop, St. Hilary, was
western Christendom's champion for the Son's divinity when the Arian
heresy attacked it. Clovis defeated the Arian Visigoths at Poitiers in
508; Charles Martel checked the Mohammedans at Poitiers in 732.
A city's spiritual history speaks by its monuments. In the high place of
honor in Poitiers' cathedral of St. Peter, hangs a gleaming canticle of
translucent mosaic, a window which many hold to be the finest in the
world. It celebrates God ruling nations from a tree. It is a passion and
a triumph, an agony and an apotheosis. Eight centuries divide the
inspiration of the Crucifixion window from St. Hilary's struggle with
Arianism, six centuries from the canticle of Bishop Venantius
Fortunatus, but Hilary's affirmation and the rejoicing of Fortunatus
live in it, and through it have been passed on to us.
Poitiers Cathedral is a spacious hall-church illuminated by large
lancets that seem to be chanting Alleluias, yet whose piety is plain and
robust. It is a church loyal to indigenous art traditions, yet blending
those sober Romanesque inheritances of Poitou with the delicate grace of
Plantagenet Gothic. Its loveliness is severe, its slenderness is sturdy.
St. Peter's both imposes and allures.
Public-domain text, read in full here on John Shaqi.
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