How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
It should not be forgotten that had the Albigensians won the victory,
the south of France would have been placed outside the pale of western
civilization as effectively as was southern Spain under Moslem rule. Had
the Midi wars been conducted by civil authority many a partisan of
to-day would not hold them up as exceptional horrors, but, since all the
thinking of the Middle Ages was expressed in religious form,
unfortunately the term "crusade" was used for the embittered struggle in
the south.
THE ALBIGENSIAN CRUSADE[231]
La vérité n'est point a nous, nous n'en sommes que les témoins, les
défenseurs, et les dépositaires.--MASSILLON.
So interwoven is the architectural story of Languedoc with the
Albigensian Crusade that to find the underlying significance of the
southern monuments it is needful to comprehend the trend of thought of
the Midi people. We have the unbroken testimony of five hundred years as
to what were the tenets of Catharism, the final form taken by the
Manichean heresy. They held that two principles, one good and one evil,
ruled the universe. In the third century Manes in Persia had woven a
curious tissue of beliefs, largely Zoroastrian with a tinge of Buddhism,
and had coated it all with a thin veneer of Christianity of the gnostic
type. The dualist idea and a complete rejection of the Old Testament
were leading Manichean doctrines. Manes was put to death in Persia, but
his teachings lingered on in the Orient, and after seven centuries crept
into Europe by way of the Slav countries of the Balkans. Without a
doubt, the intercourse of Europe with the Orient, through the crusades,
fostered the gnostic superstitions. The dualist heresy cropped out in
the north of France, but after the XII century was confined more or less
to Languedoc, where the Visigoths' Arian beliefs had prepared the soil.
From the XI to the XIII century these neo-Manicheans were called
Catharists. The local name Albigensian came into usage because in the
region round Albi, though not especially in that city itself, the new
ideas flourished. Toulouse was the heretic's stronghold.
Public-domain text, read in full here on John Shaqi.
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