How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
There is no denying that Laon's interior is to-day too white, but we
must remember that originally color was used on the stones, so that any
effect of a hall would have been impossible in the olden times.
Viollet-le-Duc called Laon the laic cathedral _par excellence_. He
considered it a great civic hall wherein the populace "could unite and
enjoy spectacles more or less profane." And even in the flat eastern
wall he found something occultly heretical. The towers, he said, were
more those of a château than a church. He shut his mind to the fact that
Laon was erected largely by its bishops, that it was begun by the choir
end, which is suitable only for divine service, and that if its seven
towers had been crowned with the sky-pointing spires of the architect's
plan, and if its sky-dreaming windows were still intact, there would be
little of the aspect of a town hall about this stately church. Critics
like Huysmans have exaggerated its present iciness: no one can pray in
Laon, he exclaimed; its soul is fled forever. But what would be
Chartres, his spot of election for prayer, were it unsoftened by its
"storied windows richly dight"?
Only a slight amount of ancient glass has survived in Laon. The north
rose of the transept shows pictures of the sciences. Beneath the rose
window in the flat eastern wall are three handsome lancets made by the
school of Chartres early in the XIII century. They show the passing away
of the hieratic Byzantine gesture: in the Annunciation and Visitation
medallions the robes float naturally; in the Nativity scene the natural
gesture of a woman who tests the warmth of the water before bathing the
Holy Child has been well rendered.
If a lack of accessories makes the interior of Laon Cathedral seem
to-day more philosophic than religious, there are certain lovable
individual touches in it that warm both heart and imagination. In the
first place it is a church fairly garlanded with springtime foliage. The
wonder of eternal youth is in its half-curled leaves which the sculptors
conventionalized just enough to make them architectural. Not one sprig,
not one leaf is like another. Never was nature more profoundly loved or
more convincingly interpreted.
Public-domain text, read in full here on John Shaqi.
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