How music grew, from prehistoric times to the present dayPeyser, Ethel R. (Ethel Rose)
History
How music grew, from prehistoric times to the present day
Peyser, Ethel R. (Ethel Rose)
Music -- History and criticism; Musicians
All people from the savage state to the most civilized have had their
funeral songs and songs for mourning which have been characteristic of
the day and age to which they belonged and revealed many tribal and
racial beliefs, superstitions and customs.
(9) NARRATIVES, BALLADS AND LEGENDS
We shall not tarry long on this subject for it has been covered in the
chapter on Troubadours and Minnesingers.
All primitive races used this means of teaching and preserving their
tribal history, legends, etc., of telling the news of the day and of
praising their over-lords. Many hundreds of volumes of ballads of all
countries are to be found and are most useful as well as entertaining in
the story of mankind.
Among the most famous narratives known to us are: the _Sagas_ and
_Eddas_ and _Runes_ of the Northlands; the _Kalevala_ of Finland; the
_Percy Reliques_ of Britain; the _Odyssey_ and _Iliad_ of ancient
Greece; the _Song of Roland_ of France, _Beowulf_ of the Anglo-Saxons,
and others, many of which have been translated and simplified for young
readers.
CHAPTER X
National Portraits in Folk Music
There is one particularly lovely thing about folk songs and dances and
that is the natural labels which they bear, marking them as belonging to
France, Spain, Germany, Russia and so on. As with people, they all have
similarities and yet no two are the same in looks or in actions. It
would not take you long to know whether you were hearing a Spanish folk
dance, an Irish Jig, a Russian Hopak, a Norwegian Halling or an American
Foxtrot, because each has its own kind of rhythm and melody.
Some nations have gay, bright folk music, and others have sad, mournful
music. In northern countries where living is hard on account of the
long, dark, cold winters, and the people are forced to spend much time
indoors and away from neighbors, where money and food are scarce, they
are likely to be sad and lonely. In the centuries gone by they made up
songs that pictured their lives and their surroundings. On the other
hand, in countries where the sun shines most of the time, where people
live out of doors, are happy, and have many friends and much fun, the
music is gayer and usually lighter. This is why the music of Finland,
Sweden, Norway and northern Russia is so much in the minor key, and
seems grey, and why the music of Italy Spain, France and other southern
countries is in the major key and seems rosier in color and happier in
mood. Other reasons, too, for sad folk music is oppression, harsh rulers
and harsh laws. So the Finns and Russians, the American negroes and the
Hebrew tribes sang sad songs.
[Illustration:
_“The Music Making Boys,” by Frans Hals, from the Kassel Gallery,
Germany._
_Boys with a Lute._
]
[Illustration:
_After a painting by Teniers, in the gallery at Munich._
_A Peasant Wedding._
]
RUSSIAN FOLK MUSIC
Public-domain text, read in full here on John Shaqi.
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