How music grew, from prehistoric times to the present dayPeyser, Ethel R. (Ethel Rose)
History
How music grew, from prehistoric times to the present day
Peyser, Ethel R. (Ethel Rose)
Music -- History and criticism; Musicians
All music of this period not composed for the Church had the general
name of Madrigal, but a real madrigal was a vocal composition for from
three to six parts written on a secular subject, which often gave to the
work a grace and lightness not in the motet. The vocal madrigals were to
the music lovers of that day what chamber music is today, for
instruments were not yet used without singing. Later, the lute played
the chief melody with the voice, and it was only a step to have other
instruments play the other parts of the madrigal. The instruments played
a section of the composition alone while waiting for a solo singer to
appear. He sang a part of the madrigal that was later called the air and
the instrumental part was called the _ritournelle_, which literally
meant that in this section of the work, the singer returned from
“off-stage” where he had awaited his turn. By the end of the 16th
century it had become the custom for motets as well as madrigals to have
a solo air or aria, and an instrumental _ritournelle_, and this was the
beginning of chamber music,—a very great oak which grew from a very
little acorn.
In the first printed music books are many of the madrigals of the early
period. We will tell you of the composers of this period separately, but
remember that they all wrote practically the same kind of music,—masses,
motets, and madrigals, but all with the subject borrowed from something
they knew and with many parts for the voices. Often, too, the same tunes
were used for Church and outside the Church. For this reason much music
was published without the words, so that the singers could use sacred or
profane words as they wished.
Strange as it may seem, it was the folk songs and ballads and not the
_learned_ church music, that had originality and came freely and
sincerely from the hearts of the people.
SONGS IN DANCE FORM
Because these contrapuntal writings were heavy (can you imagine dancing
to a canon?) a new kind influenced by folk music grew up among these
people who were naturally gay and jolly and wished to be entertained.
Songs for three and four parts appeared, more popular in style and
simpler in form than the church motet and were the descendants of the
music of the troubadours. These were in dance form, such as the French
_chanson_, the _vilanelle_, the Italian _canzona_, _canzonetta_ or
little canzona, _frottola_, _strambottes_ and the German _lied_. Many of
these songs in dance form later inspired composers to write music for
instruments alone, so that people danced to music without singing. These
dance songs were called _branles_, _pavanes_, _gaillardes_, _courantes_,
_forlanes_, _rigaudons_ _sarabandes_, _gigues_, _gavottes_ and many
other names.
THE LUTE
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