How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
But he is not left alone. Society in our day has no such suicidal
intention. Right here, at the parting of the ways, it has thrown up
the strongest of all its defences for itself and for the boy. What
the Society for the Prevention of Cruelty to Children is to the
baby-waif, the Children's Aid Society is to the homeless boy at this
real turning-point in his career. The good it has done cannot easily
be over-estimated. Its lodging-houses, its schools and its homes block
every avenue of escape with their offer of shelter upon terms which
the boy soon accepts, as on the whole cheap and fair. In the great
Duane Street lodging-house for newsboys, they are succinctly stated
in a "notice" over the door that reads thus: "Boys who swear and chew
tobacco cannot sleep here." There is another unwritten condition, viz.:
that the boy shall be really without a home; but upon this the managers
wisely do not insist too obstinately, accepting without too close
inquiry his account of himself where that seems advisable, well knowing
that many a home that sends forth such lads far less deserves the name
than the one they are able to give them.
[Illustration: STREET ARABS IN SLEEPING QUARTERS.]
With these simple preliminaries the outcast boy may enter. Rags do
not count; to ignorance the door is only opened wider. Dirt does not
survive long, once within the walls of the lodging-house. It is the
settled belief of the men who conduct them that soap and water are as
powerful moral agents in their particular field as preaching, and they
have experience to back them. The boy may come and go as he pleases,
so long as he behaves himself. No restraint of any sort is put on his
independence. He is as free as any other guest at a hotel, and, like
him, he is expected to pay for what he gets. How wisely the men planned
who laid the foundation of this great rescue work and yet carry it on,
is shown by no single feature of it better than by this. No pauper
was ever bred within these houses. Nothing would have been easier with
such material, or more fatal. But charity of the kind that pauperizes
is furthest from their scheme. Self-help is its very key-note, and it
strikes a response in the boy's sturdiest trait that raises him at
once to a level with the effort made in his behalf. Recognized as an
independent trader, capable of and bound to take care of himself, he is
in a position to ask trust if trade has gone against him and he cannot
pay cash for his "grub" and his bed, and to get it without question.
He can even have the loan of the small capital required to start him
in business with a boot-black's kit, or an armful of papers, if he is
known or vouched for; but every cent is charged to him as carefully
as though the transaction involved as many hundreds of dollars, and
he is expected to pay back the money as soon as he has made enough to
keep him going without it. He very rarely betrays the trust reposed in
him.
Public-domain text, read in full here on John Shaqi.
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