How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
The truth is that pauperism grows in the tenements as naturally as
weeds in a garden lot. A moral distemper, like crime, it finds there
its most fertile soil. All the surroundings of tenement-house life
favor its growth, and where once it has taken root it is harder to
dislodge than the most virulent of physical diseases. The thief is
infinitely easier to deal with than the pauper, because the very fact
of his being a thief presupposes some bottom to the man. Granted that
it is bad, there is still something, a possible handle by which to
catch him. To the pauper there is none. He is as hopeless as his own
poverty. I speak of the _pauper_, not of the honestly poor. There is
a sharp line between the two; but athwart it stands the tenement, all
the time blurring and blotting it out. "It all comes down to character
in the end," was the verdict of a philanthropist whose life has been
spent wrestling with this weary problem. And so it comes down to the
tenement, the destroyer of individuality and character everywhere.
"In nine years," said a wise and charitable physician, sadly, to me,
"I have known of but a single case of permanent improvement in a poor
tenement family." I have known of some, whose experience, extending
over an even longer stretch, was little better.
The beggar follows the "tough's" rule of life that the world owes him
a living, but his scheme of collecting it stops short of violence. He
has not the pluck to rob even a drunken man. His highest flights take
in at most an unguarded clothes-line, or a little child sent to buy
bread or beer with the pennies he clutches tightly as he skips along.
Even then he prefers to attain his end by stratagem rather than by
force, though occasionally, when the coast is clear, he rises to the
height of the bully. The ways he finds of "collecting" under the cloak
of undeserved poverty are numberless, and often reflect credit on the
man's ingenuity, if not on the man himself. I remember the shock with
which my first experience with his kind--her kind, rather, in this
case: the beggar was a woman--came home to me. On my way to and from
the office I had been giving charity regularly, as I fondly believed,
to an old woman who sat in Chatham Square with a baby done up in a
bundle of rags, moaning piteously in sunshine and rain, "Please, help
the poor." It was the baby I pitied and thought I was doing my little
to help, until one night I was just in time to rescue it from rolling
out of her lap, and found the bundle I had been wasting my pennies upon
just rags and nothing more, and the old hag dead drunk. Since then I
have encountered bogus babies, borrowed babies, and drugged babies
in the streets, and fought shy of them all. Most of them, I am glad
to say, have been banished from the street since; but they are still
occasionally to be found. It was only last winter that the officers
of the Society for the Prevention of Cruelty to Children arrested an
Public-domain text, read in full here on John Shaqi.
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