How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
Withal the police give the Chinese the name of being the "quietest
people down there," meaning in the notoriously turbulent Sixth Ward;
and they are. The one thing they desire above all is to be let alone,
a very natural wish perhaps, considering all the circumstances. If it
were a laudable, or even an allowable ambition that prompts it, they
might be humored with advantage, probably, to both sides. But the facts
show too plainly that it is not, and that in their very exclusiveness
and reserve they are a constant and terrible menace to society, wholly
regardless of their influence upon the industrial problems which
their presence confuses. The severest official scrutiny, the harshest
repressive measures are justifiable in Chinatown, orderly as it appears
on the surface, even more than in the Bend, and the case is infinitely
more urgent. To the peril that threatens there all the senses are
alert, whereas the poison that proceeds from Mott Street puts mind and
body to sleep, to work out its deadly purpose in the corruption of the
soul.
This again may be set down as a harsh judgment. I may be accused of
inciting persecution of an unoffending people. Far from it. Granted,
that the Chinese are in no sense a desirable element of the population,
that they serve no useful purpose here, whatever they may have done
elsewhere in other days, yet to this it is a sufficient answer that
they are here, and that, having let them in, we must make the best of
it. This is a time for very plain speaking on this subject. Rather than
banish the Chinaman, I would have the door opened wider--for his wife;
make it a condition of his coming or staying that he bring his wife
with him. Then, at least, he might not be what he now is and remains, a
homeless stranger among us. Upon this hinges the real Chinese question,
in our city at all events, as I see it. To assert that the victims of
his drug and his base passions would go to the bad anyhow, is begging
the question. They might and they might not. The chance is the span
between life and death. From any other form of dissipation than that
for which Chinatown stands there is recovery: for the victims of any
other vice, hope. For these there is neither hope nor recovery; nothing
but death--moral, mental, and physical death.
[Illustration]
CHAPTER X.
JEWTOWN.
Public-domain text, read in full here on John Shaqi.
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