How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
The facts that lie on the surface indicate the causes as clearly as
the nature of the trouble. In effect both have been already stated. A
friend of mine who manufactures cloth once boasted to me that nowadays,
on cheap clothing, New York "beats the world." "To what," I asked, "do
you attribute it?" "To the cutter's long knife[14] and the Polish Jew,"
he said. Which of the two has cut deepest into the workman's wages
is not a doubtful question. Practically the Jew has monopolized the
business since the battle between East Broadway and Broadway ended in a
complete victory for the East Side and cheap labor, and transferred to
it the control of the trade in cheap clothing. Yet, not satisfied with
having won the field, he strives as hotly with his own for the profit
of half a cent as he fought with his Christian competitor for the
dollar. If the victory is a barren one, the blame is his own. His price
is not what he can get, but the lowest he can live for and underbid his
neighbor. Just what that means we shall see. The manufacturer knows it,
and is not slow to take advantage of his knowledge. He makes him hungry
for work by keeping it from him as long as possible; then drives the
closest bargain he can with the sweater.
[Footnote 14: An invention that cuts many garments at once, where the
scissors could cut only a few.]
Many harsh things have been said of the "sweater," that really apply to
the system in which he is a necessary, logical link. It can at least be
said of him that he is no worse than the conditions that created him.
The sweater is simply the middleman, the sub-contractor, a workman like
his fellows, perhaps with the single distinction from the rest that he
knows a little English; perhaps not even that, but with the accidental
possession of two or three sewing-machines, or of credit enough to hire
them, as his capital, who drums up work among the clothing-houses.
Of workmen he can always get enough. Every ship-load from German
ports brings them to his door in droves, clamoring for work. The sun
sets upon the day of the arrival of many a Polish Jew, finding him
at work in an East Side tenement, treading the machine and "learning
the trade." Often there are two, sometimes three, sets of sweaters on
one job. They work with the rest when they are not drumming up trade,
driving their "hands" as they drive their machine, for all they are
worth, and making a profit on their work, of course, though in most
cases not nearly as extravagant a percentage, probably, as is often
supposed. If it resolves itself into a margin of five or six cents,
or even less, on a dozen pairs of boys' trousers, for instance, it is
nevertheless enough to make the contractor with his thrifty instincts
independent. The workman growls, not at the hard labor, or poor pay,
but over the pennies another is coining out of his sweat, and on the
first opportunity turns sweater himself, and takes his revenge by
Public-domain text, read in full here on John Shaqi.
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