How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
are at least sincere while they last, and until the tempter gets the
upper hand again.
Of all the temptations that beset him, the one that troubles him and
the police most is his passion for gambling. The game of policy is a
kind of unlawful penny lottery specially adapted to his means, but
patronized extensively by poor white players as well. It is the meanest
of swindles, but reaps for its backers rich fortunes wherever colored
people congregate. Between the fortune-teller and the policy shop,
closely allied frauds always, the wages of many a hard day's work are
wasted by the negro; but the loss causes him few regrets. Penniless,
but with undaunted faith in his ultimate "luck," he looks forward to
the time when he shall once more be able to take a hand at "beating
policy." When periodically the negro's lucky numbers, 4-11-44, come
out on the slips of the alleged daily drawings, that are supposed to
be held in some far-off Western town, intense excitement reigns in
Thompson Street and along the Avenue, where someone is always the
winner. An immense impetus is given then to the bogus business that has
no existence outside of the cigar stores and candy shops where it hides
from the law, save in some cunning Bowery "broker's" back office, where
the slips are printed and the "winnings" apportioned daily with due
regard to the backer's interests.
It is a question whether "Africa" has been improved by the advent of
the Italian, with the tramp from the Mulberry Street Bend in his train.
The moral turpitude of Thompson Street has been notorious for years,
and the mingling of the three elements does not seem to have wrought
any change for the better. The borderland where the white and black
races meet in common debauch, the aptly-named black-and-tan saloon, has
never been debatable ground from a moral stand-point. It has always
been the worst of the desperately bad. Than this commingling of the
utterly depraved of both sexes, white and black, on such ground, there
can be no greater abomination. Usually it is some foul cellar dive,
perhaps run by the political "leader" of the district, who is "in with"
the police. In any event it gathers to itself all the law-breakers
and all the human wrecks within reach. When a fight breaks out during
the dance a dozen razors are handy in as many boot-legs, and there is
always a job for the surgeon and the ambulance. The black "tough" is as
handy with the razor in a fight as his peaceably inclined brother is
with it in pursuit of his honest trade. As the Chinaman hides his knife
in his sleeve and the Italian his stiletto in the bosom, so the negro
goes to the ball with a razor in his boot-leg, and on occasion does
as much execution with it as both of the others together. More than
three-fourths of the business the police have with the colored people
in New York arises in the black-and-tan district, now no longer fairly
representative of their color.
[Illustration: A BLACK-AND-TAN DIVE IN "AFRICA."]
Public-domain text, read in full here on John Shaqi.
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