How to be Happy Though Married: Being a Handbook to MarriageHardy, E. J. (Edward John)
General
How to be Happy Though Married: Being a Handbook to Marriage
Hardy, E. J. (Edward John)
Marriage
It is a very difficult thing to find fault well. We all have to find
fault at times, in reference to servants, children, husband, or wife;
but in a great number of cases the operation loses half its effect, or
has no effect at all, perhaps a downright bad effect, because of the way
in which it is done. Above all things remember this caution, never to
find fault when out of temper. Again, there is a time _not_ to find
fault, and in the right perception of when that time is lies no small
part of the art. The reproof which has most sympathy in it will be most
effectual. It understands and allows for infirmity. It was this sympathy
that prompted Dr. Arnold to take such pains in studying the characters
of his pupils, so that he might best adapt correction to each particular
case.
The very worst time for a husband and wife to have "a few words" is
dinner-time, because, if we have a good dinner, our attention should be
bestowed on what we are eating. He who bores us at dinner robs us of
pleasure and injures our health, a fact which the alderman realized when
he exclaimed to a stupid interrogator, "With your confounded questions,
sir, you've made me swallow a piece of green fat without tasting it."
Many a poor wife has to swallow her dinner without tasting it because
her considerate husband chooses this time to find fault with herself,
the children, the servants, and with everything except himself. The beef
is too much done, the vegetables too little, everything is cold. "I
think you might look after something! Oh! that is no excuse," and so on,
to the great disturbance of his own and his wife's digestion. God sends
food, but the devil sends the few cross words that prevent it from doing
us any good. We should have at least three laughs during dinner, and
every one is bound to contribute a share of agreeable table-talk,
good-humour, and cheerfulness.
"In politics," said Cavour, "nothing is so absurd as rancour." In the
same way we may say that nothing is so absurd in matrimony as sullen
silence. Reynolds in his "Life and Times" tells of a free-and-easy actor
who passed three festive days at the seat of the Marquis and Marchioness
of ---- without any invitation, convinced (as proved to be the case)
that, my lord and my lady not being on _speaking terms_, each would
suppose the other had asked him. A soft answer turns away wrath, and
when a wife or a husband is irritated there is nothing like letting a
subject drop. Then silence is indeed golden. But the silence persisted
in--as by the lady in the old comedy, who, in reply to her husband's
"For heaven's sake, my dear, do tell me what you mean," obstinately
keeps her lips closed--is an instrument of deadly torture. "A wise man
by his words maketh himself beloved." To this might be added that on
certain occasions a fool by his obstinate silence maketh himself hated.
Public-domain text, read in full here on John Shaqi.
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