How to Become Rich: A Treatise on Phrenology, Choice of Professions and MatrimonyWindsor, William
Science
How to Become Rich: A Treatise on Phrenology, Choice of Professions and Matrimony
Windsor, William
Phrenology
The conclusion which I wish you to draw from this argument is: that the
old bachelor is only half of a man, which is a correct way of expressing
his status in society. Why, my dear sir, you might as well expect to
pull across the Atlantic Ocean in a water-logged skiff, with only one
oar, and make a successful voyage of it, as to pull across the ocean of
life without the help of a good woman. And I have my suspicions of the
morals, as well as my contempt for the taste of a man, who can wander
through this country and see as many bright eyes, ruby lips, rosy
cheeks, and shapely figures, as one may encounter any day in the week,
and who does not marry.
Marriage then may be regarded as the natural condition of every mature
man and woman. And, because it is natural to marry, there is all the
more reason why it should be carefully studied, and why the human race
should learn to form marriages in accordance with Natural Law.
When we study Matrimony in the light of Science, we find that it is
surrounded and governed by Natural Laws, as inevitable in their
consequences as the law of gravitation, and that the marriage relation
is happy or unhappy as these laws have been obeyed or broken.
To constitute a perfect marriage, three great objects must be attained.
The absence of any one of these from the marriage will cause its
ignominious failure. There must be
_First._--Such physiological conditions as will insure the improvement
of offspring and the perpetuation of the race, for the accomplishment of
which object, marriage is primarily established.
_Second._--Amiable Companionship and Congenial Association. The married
pair must live together, and their mutual interests, as well as the
interests of society, demand that the association be pleasant.
_Third._--Mutual helpfulness in financial affairs and the
maintainance of the establishment.
It is absolutely necessary that all three of these elements should
combine to form the perfect marriage. Many good people imagine that if
they can only live together in an amiable way, and have no serious
quarrels, that they have reached the beau ideal of happiness. There are
others who look only to the financial welfare of the union, and if the
conditions seem favorable to the production of wealth, they approve of
the marriage; but the fact remains that both of these conditions may be
present and the marriage still be most unhappy.
When I was lecturing in the State of Indiana, some years ago, I had
occasion to discuss this subject with the Mayor of a certain city, who
informed me, with great glee, that he had "sold out" a Phrenologist, as
he expressed it, on the occasion of his marriage. Said he, "My wife and
I were examined the day before we married, by an eminent Phrenologist,
who pronounced us totally unfitted for each other, and strongly urged us
not to marry. Now, sir, I have lived with that good woman for forty
years, and we've never had a quarrel, and we've made a good living into
the bargain."
Public-domain text, read in full here on John Shaqi.
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