How to Become Rich: A Treatise on Phrenology, Choice of Professions and MatrimonyWindsor, William
Science
How to Become Rich: A Treatise on Phrenology, Choice of Professions and Matrimony
Windsor, William
Phrenology
All ladies recognize the law of harmony in colors; and in the selection
of a dress or bonnet, they try to secure colors that will harmonize with
their complexions. They do not all understand the law sufficiently to
always conform to it, as I frequently see ladies in my audience who have
blundered in this respect, and who wear articles hideously unbecoming.
But they all try, and you cannot inflict a greater punishment upon a
woman than to compel her to appear in church, or at a lecture, in a
costume in which she knows she has violated this law. But, ladies, just
think for a moment, if it is a misfortune to have to wear for a season a
dress or bonnet which is not becoming to you, what a calamity it is to
be compelled to wear a husband who does not harmonize with you, and that
for life. And the worst of it is, they never wear out.
Every musician in my audience understands that, in music, if I strike
two notes, of the same pitch and quality, I have produced no harmony, I
have only intensified the volume of the tone. If I strike a first and
third, or a first and fifth, I produce harmony, because the vibrations
of those notes, in combination, are such as produce an agreeable sound.
If I strike certain other notes, I produce a discord, and the sound is
unpleasant. We cannot have harmony without a difference in pitch and
quality, but we can have difference in pitch and quality without
harmony. To produce perfect music, we must have soprano, alto, tenor and
bass to carry all the parts. The tenor and soprano would furnish us a
very poor concert, and the alto and bass alone would produce rather
monotonous music. But we have studied harmony in music until we have
evoked divine results, and our achievements in harmony of colors has
beautified the world with transcendent art.
In the Science of Humanity there are certain combinations of
constitution which, in matrimonial association, are harmonious. There
are certain other combinations which are discordant. The union of
harmonious natures results in agreeable association, financial success
and perfection of offspring. The attempted union of discordant natures
results in domestic misery, divorces by wholesale, pauperism, disease
and crime, and worst of all, the perpetuation of all these evils in a
deformed, diseased and vicious posterity.
In stating the law of harmonious selection, the general rule is, that
the parties should bear a _complementary_ relation to each other. That
is to say, there should be such a combination of temperaments,
dispositions and appearances, that any departure from the correct ideal
of perfect humanity in the one should be supplied by the development of
the other, in order that the two organizations, when added together,
should constitute a perfect type of Humanity.
Public-domain text, read in full here on John Shaqi.
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