How to Become Rich: A Treatise on Phrenology, Choice of Professions and MatrimonyWindsor, William
Science
How to Become Rich: A Treatise on Phrenology, Choice of Professions and Matrimony
Windsor, William
Phrenology
"The particular direction in which this obliteration may manifest itself
depends largely on the temperament of the individual and the
circumstances of the case. In some men it results in paralysis of the
energies, changing the character into shiftlessness. In other cases it
results in destroying the moral sense, but does not amount to positive
viciousness, while on the other hand it may result as it unquestionably
did in this case, in absolutely perverting the affections so as to
render the man incapable of the natural feelings of a husband and
father, and supplying motives which seem to be of the most inhuman
character. They are inhuman and unnatural, but in such cases it is not
correct to hold the man as responsible for the deplorable results unless
it is clearly proved that the mental unbalance was brought about by his
own acts, performed in a state of conscious free will. The law clearly
recognizes that the drunken man is insane, and holds him responsible for
his acts committed while drunk, if he became drunk through his own
volition. If the liquor is proved to have been forced down his throat or
he has been drugged by some one else and his mental balance dethroned
thereby, he is not responsible.
"It is a very nice question to decide in this Hawes case whether the
depraved condition alluded to was the result of his own acts or of his
domestic troubles. There is no doubt in my mind but that the species of
insanity referred to, existed in the mind of Hawes at the time of the
tragedy.
"It is a principle in medical jurisprudence that the more atrocious the
crime the stronger is the presumption of insanity in the perpetrator. It
is a fact wholly creditable to human nature that horrible crimes are
rarely, if ever, committed by persons in a normal state of existence.
The popular mind is not prepared to receive evidence of insanity in such
cases because of the revengeful feeling which naturally animates the
minds of men under such circumstances. And there is another difficulty
in the way of justice in the fact that this form of insanity is rarely
accompanied by such evidences of mania as the uninstructed would demand
as necessary to constitute insanity. The perverted state of the
affections and the judgment are not necessarily accompanied by the wild
ravings and glassy eyes of the lunatic. Emotional insanity of this type
is only temporary. It may, also, only affect a few faculties of the mind
necessary to the perpetration of the deed, while the mental balance of
nine-tenths of the man may remain undisturbed.
Public-domain text, read in full here on John Shaqi.
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