How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
artisan population of the present day may vie in corruption with the
noblesse of France on the eve of the first revolution. It is for the
traveller to observe what grade in the wide interval between the
operatives of Massachusetts, and those of Lyons and Stockport, is
occupied by the artisans of the places he visits.
* * * * *
Upon the extent of the Commerce of a country depends much of the
character of its morals. Old virtues and vices dwindle away, and new
ones appear. The old members of a rising commercial society complain of
the loss of simplicity of manners, of the introduction of new wants, of
the relaxation of morals, of the prevalence of new habits. The young
members of the same society rejoice that prudery is going out of
fashion, that gossip is likely to be replaced by the higher kind of
intercourse which is introduced by strangers, and by an extension of
knowledge and interests: they even decide that domestic morals are purer
from the general enlargement and occupation of mind which has succeeded
to the _ennui_ and selfishness in which licentiousness often originates.
A highly remarkable picture of the two conditions of the same place may
be obtained by comparing Mrs. Grant's account of the town of Albany, New
York, in her young days,[N] with the present state of the city. She
tells us of the plays of the children on the green slope which is now
State Street; of the tea-drinkings and working parties, of the gossip,
bickerings, and virulent petty enmities of the young society, with its
general regularity and occasional back-sliding; with the gentle
despotism of its opulent members, and the more or less restive or
servile obedience of the subordinate personages. In place of all this,
the stranger now sees a city with magnificent public buildings, and
private houses filled with the products of all the countries of the
world. The inhabitants are too busy to be given to gossip, too
unrestrained in their intercourse with numbers to retain much prudery:
social despotism and subservience have become impossible: there is a
generous spirit of enterprise, an enlargement of knowledge, an
amelioration of opinion. There is, on the other hand, perhaps a decrease
of kindly neighbourly regard, and certainly a great increase of the low
vices which are the plague of commercial cities. Such is the
transformation wrought by commerce. An observer who can also
speculate,--one who looks before and after,--will conclude that, amidst
some evil, the change is advantageous; and that good must, on the whole,
arise from enlarged intercourses between men and societies. Seeing in
commerce the instrument by which all the inhabitants of the earth are in
time to be brought into common possession of all true ideas, and
sympathy in all good feelings, he will mark the progress made by the
society he visits towards this end. He will mark whether its merchants
as a body have a spirit of generous enterprise or of sordid
Public-domain text, read in full here on John Shaqi.
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