How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
In countries where there is any Free Education, the traveller must
observe its nature; and especially whether the subjects of it are
distinguished by any sort of badge. The practice of badging, otherwise
than by mutual consent, is usually bad: it is always suspicious. The
traveller will note whether free education is conferred by charitable
bequest, (a practice originating in times when the doctrine of expiation
was prevalent, and continued to this day by its union with charity,) or
whether it is framed at the will of the sovereign, that his young
subjects may be trained to his own purposes,--as in the case of the
Emperor of Russia and his young Polish victims; or whether it arises
from the union of such a desire with a more enlightened object,--as may
be witnessed in Prussia; or whether it is provided by the sovereign
people,--by universal consent, as the right of every individual born
into the community, and as the necessary qualification for the enjoyment
of social privileges,--as in the United States. The English Christ
Hospital boys are badged: Napoleon's Polytechnic pupils were badged; so
are the Czar's orphan charge. Wherever the meddling or ostentatious
charity of antique times is in existence,--times when the idea of
liberty was low and confined,--this badging is to be looked for; and
also wherever it is necessary to the purposes of the potentate to keep a
register of the young subjects who may become his instruments or his
foes:--but where education is absolutely universal, where any citizen
has a right to put every child, not otherwise educated, into the
school-house of his township, and where the rising generation are
destined to take care of themselves, and legislate after their own will,
no badging will be found. This apparently trifling fact is worth the
attention of the observer.
The extent of popular education is a fact of the deepest significance.
Under despotisms there will be the smallest amount of it; and in
proportion to the national idea of the dignity and importance of
man,--idea of liberty, in short,--will be its extent, both in regard to
the number it comprehends, and to the enlargement of their studies. The
universality of education is inseparably connected with a lofty idea of
liberty; and till the idea is realized in a constantly expanding system
of national education, the observer may profitably note for reflection
the facts whether he is surrounded on a frontier by a crowd of whining
young beggars, or whether he sees a parade of charity scholars,--these
all in blue caps and yellow stockings, and those all in white tippets
and green aprons; or whether he falls in with an annual or quarterly
assembly of teachers, met to confer on the best principles and methods
of carrying on an education which is itself a matter of course.
Public-domain text, read in full here on John Shaqi.
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