How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
The observer must not, however, rest satisfied with ascertaining the
proportion of the means of education to the people who have to be
educated. He must mark the objects for which learning is pursued. The
two most strongly contrasted cases which can be found are probably those
of Germany and (once more) the United States. In the United States, it
is well known, a provision of university education is made as ample as
that of schools for an earlier stage; yet no one pretends that a highly
finished education is to be looked for in that country. The cause is
obvious. In a young nation, the great common objects of life are entered
upon earlier, and every preparatory process is gone through in a more
superficial manner. Seats of learning are numerous and fully attended,
both in Germany and America, and they testify in each to a pervading
desire of knowledge. Here the agreement ends. The German student may,
without being singular, remain within the walls of his college till time
silvers his hairs; or he has even been known to pass eighteen years
among his books, without once crossing the threshold of his study. The
young American, meanwhile, satisfied at the end of three years that he
knows as much as his neighbours, settles in a home, engages in farming
or commerce, and plunges into what alone he considers the business of
life. Each of these pursues his appropriate objects: each is right in
his own way: but the difference of pursuit indicates a wider difference
of sentiment between the two countries than the abundance of the means
of learning in each indicates a resemblance. The observer must therefore
mark, not only what and how many are the seats of learning, but who
frequent them; whether there are many, past the season of youth, who
make study the business of their lives; or whether all are of that class
who regard study merely as a part of the preparation which they are
ordained to make for the accomplishment of the commonest aims of life.
He can scarcely take his evening walk in the precincts of a university
without observing a difference so wide as this.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account