How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
triumphs of Bolivar: and women have been adored for the same qualities,
however variously set forth, from the virgin with gazelle eyes of three
thousand years ago, to the dames who witnessed the conflicts of the Holy
Land, and onwards to the squaw who calls upon her husband not to forget
her in the world of spirits, and to our Burns' Highland Mary.
What the traveller has to look to is, that he does not take one aspect
of the popular mind for the whole, or a temporary state of the popular
mind for a permanent one,--though, from the powerful action of national
song, this temporary state is likely to become a permanent one by its
means. As an instance of the first, the observer would be mistaken in
judging of more than a class of English from some of the best songs they
have,--Dibdin's sea songs. They are too fair a representation of the
single class to which they pertain, though they have done much to foster
and extend the spirit of generosity, simplicity, activity, gaiety, and
constant love, which they breathe. They have undoubtedly raised the
character of the British navy, and are to a great degree indicative of
the naval spirit with us: but they present only one aspect of the
national mind. In Spain, again, the songs with which the mountains are
ringing, and whose origin is too remote to be traced, are no picture of
the conventional mind of the aristocratic classes. As an instance of the
false conclusions which might be drawn from the popular songs of a brief
period, we may look to the revolutionary poetry of France. It would be
unfair to judge of the French people by their _ça ira_ or the
_Carmagnole_, however true an expression such songs may be of the spirit
of the hour. The nation had lived before under "une monarchie absolue
tempérée par des chansons;" the absolutism grew too galling; and then
the songs took the tone of fury which protracted oppression had bred. It
was not long before the tone was again changed. Napoleon was harassed on
his imperial throne by tokens of a secret understanding, unfriendly to
his interests: those tokens were songs ambiguously worded, or set to
airs which were used as signs; and treason, which he could not reach,
was perpetually spoken and acted within ear-shot and before his eyes.
When the royal family returned, the songs of De Béranger passed in like
manner from lip to lip, and the restored throne trembled to the echo. In
France, morals have for many years found their chief expression in
politics; and from the songs of Paris may the traveller learn the
political feelings of the time. Under representative governments, where
politics are the chief expression of morals, the songs of the people
cannot but be an instructive study to the observer; and scarcely less so
in countries where, politics being forbidden, the domestic and friendly
relations must be the topics through which the most general ideas and
feelings will flow out.
Public-domain text, read in full here on John Shaqi.
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