How to See the British Museum in Four VisitsJerrold, Blanchard
History
How to See the British Museum in Four Visits
Jerrold, Blanchard
British Museum
THE EASTERN FRIEZE,
or those portions which decorated the eastern end of the Parthenon.
These are marked from 17 to 24. The introductory slab (17) represents
a procession of Greek virgins, with their long flowing draperies
beautifully modelled, as the visitor will at once perceive. Some are
carrying vessels for the libations. The next slab (18) has some
interesting figures. The four standing figures, which are to the left
of the two, supposed to represent Castor and Pollux, are supposed to
represent Hierophants explaining away mysteries, while the others are
students of the doctrines taught at the festival. The next slab, which
is the longest in the collection (19), is said to have been originally
placed above the eastern gate of the temple. Here are females
delivering offerings in baskets to one who appears to preside. On the
left, a man of dignified bearing is receiving a large roll from a
youth, which Visconti supposed to be the embroidered veil. Here seated
on a throne is Jupiter, with the arms supported by two sphinxes. Here,
too, is a goddess removing her veil, supposed by some to be Juno, and
by others Mercury. At the end of the slab the visitor will remark old
AEsculapius, and the figure of his daughter with a serpent twined
about her left arm, as Hygieia, or Health. The marble let into the
wall below the frieze, and marked 20, is a perfect cast from a marble
partly in that marked 21 and partly in that marked 22. Slabs 23, 24
have continuations of the procession, consisting of females draped,
bearing vessels and torches. These women were selected from the
noblest families of Athens. The fragment marked 25 closes those which
adorn the eastern front. It represents a mutilated figure of one of
the Metoeci, or strangers, bearing a tray filled originally with
provisions. From the eastern the visitor should proceed to the slabs
of the
NORTHERN FRIEZE.
Public-domain text, read in full here on John Shaqi.
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